Young Italy is Republican and Unitarian.

Republican--because theoretically every nation is destined by the law of God and humanity, to form a free and equal community of brothers; and the republican is the only form of government that insures this future.

Because all true sovereignty resides essentially in the nation, the sole progressive and continuous interpreter of the supreme moral law.

Because, whatever be the form of privilege that constitutes the apex of the social edifice, its tendency is to spread among the other classes, and by undermining the equality of the citizens, to endanger the liberty of the country.

Because, when the sovereignty is recognized as existing not in the whole body, but in several distinct powers, the path to usurpation is laid open, and the struggle for supremacy between these powers is inevitable; distrust and organized hostility take the place of harmony, which is society's law of life.

Because the monarchical element being incapable of sustaining itself alone by the side of the popular element, it necessarily involves the existence of the intermediate element of an aristocracy--the source of inequality and corruption to the whole nation.

Because both history and the nature of things teach us that elective monarchy tends to generate anarchy; and hereditary monarchy tends to generate despotism.

Because, when monarchy is not--as in the middle ages--based upon the belief now extinct in right divine, it becomes too weak to be a bond of unity and authority in the state.

Because our Italian tradition is essentially republican; our great memories are republican; the whole history of our national progress is republican; whereas the introduction of monarchy amongst us was co붡l with our decay, and consummated our ruin by its constant servility to the foreigner, and the antagonism to the people, as well as to the unity of the nation.

Young Italy is Unitarian--

Because, without unity, there is no true nation.

Because, without unity, there is no real strength; and Italy, surrounded as she is by powerful, united and jealous nations, has need of strength before all things.

Because federalism, by reducing her to the political impulses of Switzerland, would necessarily place her under the influence of one of the neighboring nations.

Because federalism, by reviving the local rivalries now extinct, would throw Italy back upon the middle ages.

Because federalism would divide the great national arena into a number of smaller arenas; and, by thus opening a path for every paltry ambition, become a source of aristocracy.

Because federalism, by destroying the unity of the great Italian family, would strike at the root of the great mission Italy is destined to accomplish towards humanity.

Because Europe is undergoing a progressive series of transformations, which are gradually and irresistibly guiding European society to form itself into vast and united masses.

Because the entire work of international civilization in Italy will be seen, if rightly studied, as to have been tending for ages to the formation of unity.

Because all objections raised against the unitarian system do but apply, in fact, to a system of administrative centralization and despotism, which has nothing in common with unity.

National unity, as understood by Young Italy, does not imply the despotism of any, but the association and concord of all. The life inherent in each locality is sacred. Young Italy would have the administrative organization designed upon a broad basis of religious respect for the liberty of each commune, but the political organization, destined to represent the nation in Europe, should be one and central.

Without unity of religious belief, and unity of social pact; without unity of civil, political, and penal legislation, there is no true nation.

Both initiators and initiated must never forget that the moral application of every principle is the first and most essential; that without morality there is no true citizen; that the first step towards the achievement of a holy enterprise is the purification of the soul by virtue; that, where the daily life of the individual is not in harmony with the principles he preaches, the inculcation of those principles is an infamous profanation and hypocrisy; that it is only by virtue that the members of Young Italy can win over the others to their belief; that if we do not show ourselves far superior to those who deny our principles, we are but miserable sectarians; and that Young Italy must be neither a sect nor a party, but a faith and an apostolate.