Chapter XIX: and How Candide Became
Acquainted with Martin Our travelers' first day's journey was very pleasant; they were elated with the prospect of possessing more riches than were to be found in Europe, Asia, and Africa together. Candide, in amorous transports, cut the name of Miss Cunegund on almost every tree he came to. The second day two of their sheep sunk in a morass, and were swallowed up with their lading; two more died of fatigue; some few days afterwards seven or eight perished with hunger in a desert, and others, at different times, tumbled down precipices, or were otherwise lost, so that, after traveling about a hundred days they had only two sheep left of the hundred and two they brought with them from El Dorado.
Said Candide to Cacambo, "You see, my dear friend, how perishable the
riches of this world are; there is nothing solid but virtue."
"Very true," said Cacambo, "but we have still two sheep
remaining, with more treasure than ever the King of Spain will be possessed
of; and I espy a town at a distance, which I take to be Surinam, a town
belonging to the Dutch. We are now at the end of our troubles, and at the
beginning of happiness."
As they drew near the town they saw a Negro
stretched on the ground with only one half of his habit, which was a kind of
linen frock; for the poor man had lost his left leg and his right hand.
"Good God," said Candide in Dutch, "what dost thou here,
friend, in this deplorable condition?"
"I am waiting for my master, Mynheer Vanderdendur, the famous trader," answered the
Negro.
"Was it Mynheer Vanderdendur
that used you in this cruel manner?"
"Yes, sir," said the Negro; "it is the custom here. They give
a linen garment twice a year, and that is all our covering. When we labor in
the sugar works, and the mill happens to snatch hold of a finger, they
instantly chop off our hand; and when we attempt to run away, they cut off a
leg. Both these cases have happened to me, and it is at this expense that you
eat sugar in Europe; and yet when my mother sold me for ten patacoons on the coast of Guinea, she said to me,
"My dear child, bless our fetishes; adore them forever; they will make
thee live happy; thou hast the honor to be a slave to our lords the whites,
by which thou wilt make the fortune of us thy parents."
"Alas! I know not whether I have made their fortunes; but they have not
made mine; dogs, monkeys, and parrots are a thousand times less wretched than
I. The Dutch fetishes who converted me tell me every Sunday that the blacks
and whites are all children of one father, whom they call Adam. As for me, I
do not understand anything of genealogies; but if what these preachers say is
true, we are all second cousins; and you must allow that it is impossible to
be worse treated by our relations than we are." "O Pangloss!" cried out Candide, "such
horrid doings never entered thy imagination. Here is an end of the matter. I
find myself, after all, obliged to renounce thy Optimism."
"Optimism," said Cacambo, "what is that?" "Alas!" replied Candide, "it is the obstinacy of maintaining that everything is best when it is worst."
And so saying he turned his eyes towards the poor Negro, and shed a flood of
tears; and in this weeping mood he entered the town of Surinam.
Immediately upon their arrival our travelers inquired if there was any vessel
in the harbor which they might send to Buenos Ayres. The person they
addressed themselves to happened to be the master of a Spanish bark, who
offered to agree with them on moderate terms, and appointed them a meeting at
a public house. Thither Candide and his faithful Cacambo went to wait for
him, taking with them their two sheep.
Candide, who was all frankness and sincerity, made an ingenuous recital of
his adventures to the Spaniard, declaring to him at the same time his
resolution of carrying off Miss Cunegund from the Governor of Buenos Ayres.
"Oh, ho!" said the shipmaster, "if that is the case, get whom
you please to carry you to Buenos Ayres; for my part, I wash my hands of the
affair. It would prove a hanging matter to us all. The fair Cunegund is the
Governor's favorite mistress."
These words were like a clap of thunder to Candide; he wept bitterly for a
long time, and, taking Cacambo aside, he said to him, "I'll tell you, my
dear friend, what you must do. We have each of us in our pockets to the value
of five or six millions in diamonds; you are cleverer at these matters than
I; you must go to Buenos Ayres and bring off Miss Cunegund. If the Governor
makes any difficulty, give him a million; if he holds out, give him two; as
you have not killed an Inquisitor, they will have no suspicion of you. I'll
fit out another ship and go to Venice, where I will wait for you. Venice is a
free country, where we shall have nothing to fear from Bulgarians, Abares, Jews or Inquisitors."
Cacambo greatly applauded this wise resolution. He was inconsolable at the
thoughts of parting with so good a master, who treated him more like an
intimate friend than a servant; but the pleasure of being able to do him a
service soon got the better of his sorrow. They embraced each other with a
flood of tears. Candide charged him not to forget the old woman. Cacambo set
out the same day. This Cacambo was a very honest fellow.
Candide continued some days longer at Surinam, waiting for any captain to
carry him and his two remaining sheep to Italy. He hired domestics, and
purchased many things necessary for a long voyage; at length Mynheer Vanderdendur, skipper
of a large Dutch vessel, came and offered his service.
"What will you have," said Candide, "to carry me, my servants,
my baggage, and these two sheep you see here, directly to Venice?"
The skipper asked ten thousand piastres, and
Candide agreed to his demand without hestitation.
"Ho, ho!" said the cunning Vanderdendur
to himself, "this stranger must be very rich; he agrees to give me ten
thousand piastres without hesitation."
Returning a little while after, he told Candide that upon second
consideration he could not undertake the voyage for less than twenty
thousand.
"Very well; you shall have them," said Candide.
"Zounds!" said the skipper to himself,
"this man agrees to pay twenty thousand piastres
with as much ease as ten."
Accordingly, he went back again, and told him roundly that he would not carry
him to Venice for less than thirty thousand piastres.
"Then you shall have thirty thousand," said Candide.
"Odso!" said the Dutchman once more to
himself, "thirty thousand piastres seem a
trifle to this man. Those sheep must certainly be laden with an immense
treasure. I'll e'en stop here and ask no more; but
make him pay down the thirty thousand piastres, and
then we may see what is to be done farther."
Candide sold two small diamonds, the least of which was worth more than all the skipper asked. He paid him beforehand, the two
sheep were put on board, and Candide followed in a small boat to join the
vessel in the road. The skipper took advantage of his opportunity, hoisted
sail, and put out to sea with a favorable wind. Candide, confounded and
amazed, soon lost sight of the ship.
"Alas!" said he, "this is a trick like those in our old
world!"
He returned back to the shore overwhelmed with grief; and, indeed, he had
lost what would have made the fortune of twenty monarchs.
Straightway upon his landing he applied to the Dutch magistrate; being
transported with passion he thundered at the door, which being opened, he
went in, told his case, and talked a little louder than was necessary. The
magistrate began with fining him ten thousand piastres
for his petulance, and then listened very patiently to what he had to say,
promised to examine into the affair on the skipper's return, and ordered him
to pay ten thousand piastres more for the fees of
the court. This treatment put Candide out of all patience; it is true, he had suffered misfortunes a thousand times more grievous, but the cool insolence of the judge, and the villainy of the skipper raised his choler and threw him into a deep melancholy. The villainy of mankind presented itself to his mind in all its deformity, and his soul was a prey to the most gloomy ideas. After some time, hearing that the captain of a French ship was ready to set sail for Bordeaux, as he had no more sheep loaded with diamonds to put on board, he hired the cabin at the usual price; and made it known in the town that he would pay the passage and board of any honest man who would give him his company during the voyage; besides making him a present of ten thousand piastres, on condition that such person was the most dissatisfied with his condition, and the most unfortunate in the whole province.
Upon this there appeared such a crowd of candidates that a large fleet could
not have contained them. Candide, willing to choose from among those who
appeared most likely to answer his intention, selected twenty, who seemed to
him the most sociable, and who all pretended to merit the preference. He
invited them to his inn, and promised to treat them with a supper, on
condition that every man should bind himself by an oath to relate his own
history; declaring at the same time, that he would make choice of that person
who should appear to him the most deserving of compassion, and the most
justly dissatisfied with his condition in life; and that he would make a
present to the rest.
This extraordinary assembly continued sitting till four in the morning.
Candide, while he was listening to their adventures, called to mind what the
old woman had said to him in their voyage to Buenos Ayres, and the wager she
had laid that there was not a person on board the ship but had met with great
misfortunes. Every story he heard put him in mind of Pangloss.
"My old master," said he, "would be
confoundedly put to it to demonstrate his favorite system. Would he were
here! Certainly if everything is for the best, it is in El Dorado, and not in
the other parts of the world."
At length he determined in favor of a poor scholar, who had labored ten years
for the booksellers at Amsterdam: being of opinion that no employment could
be more detestable.
This scholar, who was in fact a very honest man, had been robbed by his wife,
beaten by his son, and forsaken by his daughter, who had run away with a
Portuguese. He had been likewise deprived of a small employment on which he
subsisted, and he was persecuted by the clergy of Surinam, who took him for a
Socinian[j1] .
It must be acknowledged that the other competitors were, at least, as
wretched as he; but Candide was in hopes that the company of a man of letters
would relieve the tediousness of the voyage. All the other candidates
complained that Candide had done them great injustice, but he stopped their
mouths by a present of a hundred piastres to each. Chapter XX: The old philosopher, whose name was Martin, took shipping with Candide for Bordeaux. Both had seen and suffered a great deal, and had the ship been going from Surinam to Japan round the Cape of Good Hope, they could have found sufficient entertainment for each other during the whole voyage, in discoursing upon moral and natural evil.
Candide, however, had one advantage over Martin: he lived in the pleasing
hopes of seeing Miss Cunegund once more; whereas, the poor philosopher had
nothing to hope for. Besides, Candide had money and jewels, and, not
withstanding he had lost a hundred red sheep laden with the greatest treasure
outside of El Dorado, and though he still smarted from the reflection of the
Dutch skipper's knavery, yet when he considered what he had still left, and
repeated the name of Cunegund, especially after meal times, he inclined to Pangloss's doctrine.
"And pray," said he to Martin, "what is your opinion of the
whole of this system? What notion have you of moral
and natural evil?"
"Sir," replied Martin, "our priest accused me of being a Socinian; but the real truth
is, I am a Manichaean ."
"Nay, now you are jesting," said Candide; "there are no Manichaeans existing at present in the world."
"And yet I am one," said Martin; "but I cannot help it. I
cannot for the soul of me think otherwise."
"Surely the Devil must be in you," said Candide. "He concerns himself so much," replied Martin,
"in the affairs of this world that it is very probable he may be in me
as well as everywhere else; but I must confess, when I cast my eye on this
globe, or rather globule, I cannot help thinking that God has abandoned it to
some malignant being. I always except El Dorado. I
scarce ever knew a city that did not wish the destruction of its neighboring
city; nor a family that did not desire to exterminate some other family. The
poor in all parts of the world bear an inveterate hatred to the rich, even
while they creep and cringe to them; and the rich treat the poor like sheep,
whose wool and flesh they barter for money; a million of regimented assassins
traverse Europe from one end to the other, to get their bread by regular
depredation and murder, because it is the most gentlemanlike profession. Even
in those cities which seem to enjoy the blessings of peace, and where the
arts flourish, the inhabitants are devoured with envy, care, and inquietudes,
which are greater plagues than any experienced in a town besieged. Private
chagrins are still more dreadful than public calamities. In a word,"
concluded the philosopher, "I have seen and suffered so much that I am a
Manichaean."
"And yet there is some good in the world," replied Candide.
"Maybe so," said Martin, "but it has escaped my
knowledge."
While they were deeply engaged in this dispute they
heard the report of cannon, which redoubled every moment. Each took out his
glass, and they spied two ships warmly engaged at the distance of about three
miles. The wind brought them both so near the French ship that those on board
her had the pleasure of seeing the fight with great ease. After several smart
broadsides the one gave the other a shot between wind and water which sunk
her outright. Then could Candide and Martin plainly perceive a hundred men on
the deck of the vessel which was sinking, who, with hands uplifted to Heaven,
sent forth piercing cries, and were in a moment
swallowed up by the waves.
"Well," said Martin, "you now see in what manner mankind treat
one another."
"It is certain," said Candide, "that there is something
diabolical in this affair." As he was speaking thus, he spied something
of a shining red hue, which swam close to the vessel. The boat was hoisted
out to see what it might be, when it proved to be one of his sheep. Candide
felt more joy at the recovery of this one animal than he did grief when he
lost the other hundred, though laden with the large diamonds of El Dorado.
The French captain quickly perceived that the victorious ship belonged to the
crown of Spain; that the other was a Dutch pirate, and the very same captain
who had robbed Candide. The immense riches which this villain had amassed, were buried with him in the deep, and only this
one sheep saved out of the whole.
"You see," said Candide to Martin, "that vice is sometimes
punished. This villain, the Dutch skipper, has met with the fate he
deserved."
"Very true," said Martin, "but why should the passengers be
doomed also to destruction? God has punished the knave, and the Devil has
drowned the rest."
The French and Spanish ships continued their cruise, and Candide and Martin
their conversation. They disputed fourteen days successively, at the end of
which they were just as far advanced as the first moment they began. However,
they had the satisfaction of disputing, of communicating their ideas, and of
mutually comforting each other. Candide embraced his sheep with transport.
"Since I have found thee again," said he, "I may possibly find
my Cunegund once more."
Draw Near to the Coast of
France At length they descried the coast of France, when Candide said to Martin, "Pray Monsieur Martin, were you ever in France?"
"Yes, sir," said Martin, "I have been in several provinces of
that kingdom. In some, one half of the people are fools and madmen; in some, they
are too artful; in others, again, they are, in general, either very
good-natured or very brutal; while in others, they affect to be witty, and in
all, their ruling passion is love, the next is slander, and the last is to
talk nonsense."
"But, pray, Monsieur Martin, were you ever in Paris?"
"Yes, sir, I have been in that city, and it is a place that contains the
several species just described; it is a chaos, a confused multitude, where
everyone seeks for pleasure without being able to find it; at least, as far
as I have observed during my short stay in that city. At my arrival I was
robbed of all I had in the world by pickpockets and sharpers,
at the fair of Saint-Germain. I was taken up myself
for a robber, and confined in prison a whole week; after which I hired myself
as corrector to a press in order to get a little money towards defraying my
expenses back to Holland on foot. I knew the whole tribe of scribblers,
malcontents, and fanatics. It is said the people of that city are very polite;
I believe they may be."
"For my part, I have no curiosity to see France," said Candide.
"You may easily conceive, my friend, that after spending a month in El
Dorado, I can desire to behold nothing upon earth but Miss Cunegund. I am
going to wait for her at Venice. I intend to pass through France, on my way
to Italy. Will you not bear me company?"
"With all my heart," said Martin. "They say Venice is
agreeable to none but noble Venetians, but that, nevertheless, strangers are
well received there when they have plenty of money; now I have none, but you
have, therefore I will attend you wherever you please." "Now we are upon this subject," said Candide,
"do you think that the earth was originally sea, as we read in that
great book which belongs to the captain of the ship?"
"I believe nothing of it," replied Martin, "any more than I do
of the many other chimeras which have been related to us for some time
past."
"But then, to what end," said Candide, "was the world
formed?" "To make us mad," said Martin.
"Are you not surprised," continued Candide, "at the love which
the two girls in the country of the Biglugs had for
those two monkeys? You know I have told you the story."
"Surprised?" replied Martin, "not in the least. I see nothing
strange in this passion. I have seen so many extraordinary things that there
is nothing extraordinary to me now."
"Do you think," said Candide,
"that mankind always massacred one another as they do now? Were they
always guilty of lies, fraud, treachery, ingratitude, inconstancy, envy,
ambition, and cruelty? Were they always thieves, fools, cowards, gluttons,
drunkards, misers, calumniators, debauchees, fanatics, and hypocrites?"
"Do you believe," said Martin, "that hawks have always been
accustomed to eat pigeons when they came in their way?"
"Doubtless," said Candide.
"Well then," replied Martin, "if hawks have always had the
same nature, why should you pretend that mankind change
theirs?"
"Oh," said Candide, "there is a great deal of difference; for
free will-" and reasoning thus they arrived at Bordeaux.
What Happened to Candide
and Martin in France Candide stayed no longer at Bordeaux than was necessary to dispose of a few of the pebbles he had brought from El Dorado, and to provide himself with a post-chaise for two persons, for he could no longer stir a step without his philosopher Martin. The only thing that give him concern was being obliged to leave his sheep behind him, which he entrusted to the care of the Academy of Sciences at Bordeaux, who proposed, as a prize subject for the year, to prove why the wool of this sheep was red; and the prize was adjudged to a northern sage, who demonstrated by A plus B, minus C, divided by Z, that the sheep must necessarily be red, and die of the mange.
In the meantime, all travelers whom Candide met with in the inns, or on the
road, told him to a man, that they were going to Paris. This general
eagerness gave him likewise a great desire to see this capital; and it was
not much out of his way to Venice.
He entered the city by the suburbs of Saint-Marceau, and thought himself in
one of the vilest hamlets in all Westphalia.
Candide had not been long at his inn, before he was seized with a slight
disorder, owing to the fatigue he had undergone. As he wore a diamond of an
enormous size on his finger and had among the rest of his equipage a strong
box that seemed very weighty, he soon found himself between two physicians,
whom he had not sent for, a number of intimate friends whom he had never
seen, and who would not quit his bedside, and two women devotees, who were
very careful in providing him hot broths.
"I remember," said Martin to him, "that the first time I came
to Paris I was likewise taken ill. I was very poor, and accordingly I had neither friends, nurses, nor physicians, and yet I did
very well."
However, by dint of purging and bleeding, Candide's
disorder became very serious. The priest of the parish came with all
imaginable politeness to desire a note of him, payable to the bearer in the
other world. Candide refused to comply with his request; but the two devotees
assured him that it was a new fashion. Candide replied,
that he was not one that followed the fashion. Martin was for throwing the
priest out of the window. The clerk swore Candide should not have Christian
burial. Martin swore in his turn that he would bury the clerk alive if he
continued to plague them any longer. The dispute grew warm; Martin took him
by the shoulders and turned him out of the room, which gave great scandal,
and occasioned a proces-verbal.
Candide recovered, and till he was in a condition to go abroad had a great
deal of good company to pass the evenings with him in his chamber. They
played deep. Candide was surprised to find he could never turn a trick; and
Martin was not at all surprised at the matter.
Among those who did him the honors of the place was a little spruce abbe of Perigord, one of those
insinuating, busy, fawning, impudent, necessary fellows,
that lay wait for strangers on their arrival, tell them all the
scandal of the town, and offer to minister to their pleasures at various
prices. This man conducted Candide and Martin to the playhouse; they were
acting a new tragedy. Candide found himself placed near a cluster of wits:
this, however, did not prevent him from shedding tears at some parts of the
piece which were most affecting, and best acted.
One of these talkers said to him between acts, "You are greatly to blame
to shed tears; that actress plays horribly, and the man that plays with her
still worse, and the piece itself is still more
execrable than the representation. The author does not understand a word of
Arabic, and yet he has laid his scene in Arabia, and what is more, he is a
fellow who does not believe in innate ideas. Tomorrow I will bring you a
score of pamphlets that have been written against him."
"Pray, sir," said Candide to the abbe,
"how many theatrical pieces have you in France?"
"Five or six thousand," replied the abbe.
"Indeed! that is a great number," said
Candide, "but how many good ones may there be?"
"About fifteen or sixteen."
"Oh! that is a great number," said Martin.
Candide was greatly taken with an actress, who performed the part of Queen
Elizabeth in a dull kind of tragedy that is played sometimes.
"That actress," said he to Martin, "pleases me greatly; she
has some sort of resemblance to Miss Cunegund. I should be very glad to pay
my respects to her."
The abbe of Perigord
offered his service to introduce him to her at her own house. Candide, who
was brought up in Germany, desired to know what might be the ceremonial used
on those occasions, and how a queen of England was treated in France.
"There is a necessary distinction to be observed in these matters,"
said the abbe. "In a country town we take them
to a tavern; here in Paris, they are treated with great respect during their
lifetime, provided they are handsome, and when they die we throw their bodies
upon a dunghill."
"How?" said Candide, "throw a queen's body upon a
dunghill!"
"The gentleman is quite right," said Martin, "he tells you
nothing but the truth. I happened to be at Paris when Miss Monimia made her exit, as one may say, out of this world
into another. She was refused what they call here the rites of sepulture;
that is to say, she was denied the privilege of rotting in a churchyard by
the side of all the beggars in the parish. They buried her at the corner of
Burgundy Street, which must certainly have shocked her extremely, as she had
very exalted notions of things."
"This is acting very impolitely," said Candide.
"Lord!" said Martin, "what can be said to it? It is the way of
these people. Figure to yourself all the contradictions, all the
inconsistencies possible, and you may meet with them
in the government, the courts of justice, the churches, and the public
spectacles of this odd nation."
"Is it true," said Candide, "that the people of Paris are
always laughing?"
"Yes," replied the abbe, "but it is
with anger in their hearts; they express all their complaints by loud bursts of
laughter, and commit the most detestable crimes with a smile on their
faces."
"Who was that great overgrown beast," said Candide, "who spoke
so ill to me of the piece with which I was so much affected, and of the
players who gave me so much pleasure?"
"A very good-for-nothing sort of a man I assure you," answered the abbe, "one who gets his livelihood by abusing every
new book and play that is written or performed; he dislikes much to see
anyone meet with success, like eunuchs, who detest everyone that possesses
those powers they are deprived of; he is one of those vipers in literature
who nourish themselves with their own venom; a pamphlet-monger."
"A pamphlet-manger!" said Candide, "what is that?"
"Why, a pamphlet-manger," replied the abbe, "is a writer of
pamphlets-a fool."
Candide, Martin, and the abbe of Perigord argued thus on the staircase, while they stood
to see the people go out of the playhouse.
"Though I am very anxious to see Miss Cunegund again," said
Candide, "yet I have a great inclination to sup with Miss Clairon, for I am really much taken with her."
The abbe was not a person to show his face at this
lady's house, which was frequented by none but the best company.
"She is engaged this evening," said he, "but I will do myself
the honor to introduce you to a lady of quality of my acquaintance, at whose
house you will see as much of the manners of Paris as if you had lived here
for forty years."
Candide, who was naturally curious, suffered himself
to be conducted to this lady's house, which was in the suburbs of Saint-Honore. The company was engaged at basser;
twelve melancholy punters held each in his hand a small pack of cards, the
corners of which were doubled down, and were so many registers of their ill
fortune. A profound silence reigned throughout the assembly, a pallid dread
had taken possession of the countenances of the punters, and restless
inquietude stretched every muscle of the face of him who kept the bank; and
the lady of the house, who was seated next to him, observed with lynx's eyes
every play made, and noted those who tallied, and made them undouble their cards with a severe exactness, though
mixed with a politeness, which she thought necessary not to frighten away her
customers. This lady assumed the title of Marchioness of Parolignac.
Her daughter, a girl of about fifteen years of age, was one of the punters,
and took care to give her mamma a hint, by signs, when any one of the players
attempted to repair the rigor of their ill fortune by a little innocent
deception. The company were thus occupied when
Candide, Martin, and the abbe made their entrance;
not a creature rose to salute them, or indeed took the least notice of them,
being wholly intent upon the business at hand.
"Ah!" said Candide, "My Lady Baroness of Thunder-ten-tronckh would have behaved more civilly." However, the abbe whispered in the ear of the Marchioness, who half raising herself from her seat, honored Candide with a gracious smile, and gave Martin a nod of her head, with an air of inexpressible dignity. She then ordered a seat for Candide, and desired him to make one of their party at play; he did so, and in a few deals lost near a thousand pieces; after which they supped very elegantly, and everyone was surprised at seeing Candide lose so much money without appearing to be the least disturbed at it. The servants in waiting said to each other, "This is certainly some English lord."
The supper was like most others of its kind in Paris. At first everyone was
silent; then followed a few confused murmurs, and afterwards several insipid
jokes passed and repassed, with false reports,
false reasonings, a little politics, and a great
deal of scandal. The conversation then turned upon the new productions in
literature.
"Pray," said the abbe, "good folks,
have you seen the romance written by a certain Gauchat,
Doctor of Divinity?"
"Yes," answered one of the company,
"but I had not patience to go through it. The town is pestered with a
swarm of impertinent productions, but this of Dr. Gauchat's
outdoes them all. In short, I was so cursedly tired of reading this vile
stuff that I even resolved to come here, and make a party at basset."
"But what say you to the archdeacon T-'s miscellaneous collection,"
said the abbe.
"Oh my God!" cried the Marchioness of Parolignac,
"never mention the tedious creature! Only think what pains he is at to tell one things that all
the world knows; and how he labors an argument that is hardly worth the
slightest consideration! how absurdly he makes use
of other people's wit! how miserably he mangles what
he has pilfered from them! The man makes me quite sick! A few pages of the
good archdeacon are enough in conscience to satisfy anyone."
There was at the table a person of learning and taste, who supported what the
Marchioness had advanced. They next began to talk of tragedies. The lady
desired to know how it came about that there were several tragedies, which
still continued to be played, though they would not bear reading? The man of
taste explained very clearly how a piece may be in some manner interesting
without having a grain of merit. He showed, in a few words, that it is not
sufficient to throw together a few incidents that are to be met with in every
romance, and that to dazzle the spectator the thoughts should be new, without
being farfetched; frequently sublime, but always natural; the author should
have a thorough knowledge of the human heart and make it speak properly; he
should be a complete poet, without showing an affectation of it in any of the
characters of his piece; he should be a perfect master of his language, speak
it with all its purity, and with the utmost harmony, and yet so as not to
make the sense a slave to the rhyme.
"Whoever," added he, "neglects any one of these rules, though
he may write two or three tragedies with tolerable success, will never be
reckoned in the number of good authors. There are very few good tragedies;
some are idylls, in very well-written and harmonious dialogue; and others a
chain of political reasonings that set one asleep,
or else pompous and high-flown amplification, that disgust rather than
please. Others again are the ravings of a madman, in an uncouth style,
unmeaning flights, or long apostrophes to the deities, for want of knowing
how to address mankind; in a word a collection of false maxims and dull
commonplace."
Candide listened to this discourse with great attention, and conceived a high
opinion of the person who delivered it; and as the Marchioness had taken care
to place him near her side, he took the liberty to whisper her softly in the
ear and ask who this person was that spoke so well.
"He is a man of letters," replied Her Ladyship, "who never
plays, and whom the abbe brings with him to my
house sometimes to spend an evening. He is a great judge of writing,
especially in tragedy; he has composed one himself, which was damned, and has
written a book that was never seen out of his bookseller's shop, excepting
only one copy, which he sent me with a dedication, to which he had prefixed
my name."
"Oh the great man," cried Candide, "he is a second
Pangloss."
Then turning towards him, "Sir," said he, "you are doubtless
of opinion that everything is for the best in the physical and moral world,
and that nothing could be otherwise than it is?"
"I, sir!" replied the man of letters, "I think no such thing,
I assure you; I find that all in this world is set the wrong end uppermost.
No one knows what is his rank, his office, nor what
he does, nor what he should do. With the exception of our evenings, which we
generally pass tolerably merrily, the rest of our time is spent in idle
disputes and quarrels, Jansenists against Molinists, the Parliament against the Church, and one
armed body of men against another; courtier against courtier, husband against
wife, and relations against relations. In short, this world is nothing but
one continued scene of civil war."
"Yes," said Candide, "and I have seen worse than all that; and
yet a learned man, who had the misfortune to be hanged, taught me that
everything was marvelously well, and that these evils you are speaking of
were only so many shades in a beautiful picture."
"Your hempen sage," said Martin, "laughed at you; these
shades, as you call them, are most horrible blemishes."
"The men make these blemishes," rejoined Candide, "and they
cannot do otherwise."
"Then it is not their fault," added Martin.
The greatest part of the gamesters, who did not understand a syllable of this
discourse, amused themselves with drinking, while Martin reasoned with the
learned gentleman and Candide entertained the lady of the house with a part
of his adventures.
After supper the Marchioness conducted Candide into her dressing room, and
made him sit down under a canopy.
"Well," said she, "are you still so violently fond of Miss
Cunegund of Thunder-ten-tronckh?"
"Yes, madam," replied Candide.
The Marchioness said to him with a tender smile, "You answer me like a
young man born in Westphalia; a Frenchman would have said, 'It is true,
madam, I had a great passion for Miss Cunegund; but since I have seen you, I
fear I can no longer love her as I did.'"
"Alas! madam," replied Candide, "I
will make you what answer you please."
"You fell in love with her, I find, in stooping to pick up her
handkerchief which she had dropped; you shall pick up my garter."
"With all my heart, madam," said Candide, and he picked it up.
"But you must tie it on again," said the lady.
Candide tied it on again.
"Look ye, young man," said the Marchioness, "you are a
stranger; I make some of my lovers here in Paris languish for me a whole
fortnight; but I surrender to you at first sight, because I am willing to do
the honors of my country to a young Westphalian."
The fair one having cast her eye on two very large diamonds that were upon
the young stranger's finger, praised them in so
earnest a manner that they were in an instant transferred from his finger to
hers.
As Candide was going home with the abbe he felt
some qualms of conscience for having been guilty of infidelity to Miss
Cunegund. The abbe took part with him in his
uneasiness; he had but an inconsiderable share in the thousand pieces Candide
had lost at play, and the two diamonds which had been in a manner extorted
from him; and therefore very prudently designed to make the most he could of
his new acquaintance, which chance had thrown in his way. He talked much of
Miss Cunegund, and Candide assured him that he would heartily ask pardon of
that fair one for his infidelity to her, when he saw her at Venice.
The abbe redoubled his civilities and seemed to
interest himself warmly in everything that Candide
said, did, or seemed inclined to do.
"And so, sir, you have an engagement at Venice?"
"Yes, Monsieur l'Abbe," answered Candide,
"I must absolutely wait upon Miss Cunegund," and then the pleasure
he took in talking about the object he loved, led him insensibly to relate,
according to custom, part of his adventures with that illustrious Westphalian beauty.
"I fancy," said the abbe, "Miss
Cunegund has a great deal of wit, and that her letters must be very entertaining."
"I never received any from her," said Candide; "for you are to
consider that, being expelled from the castle upon her account, I could not
write to her, especially as soon after my departure I heard she was dead; but
thank God I found afterwards she was living. I left her again after this, and
now I have sent a messenger to her near two thousand leagues from here, and
wait here for his return with an answer from her."
The artful abbe let not a word of all this escape
him, though he seemed to be musing upon something else. He soon took his
leave of the two adventurers, after having embraced them with the greatest
cordiality.
The next morning, almost as soon as his eyes were open, Candide received the
following billet:
"My Dearest Lover- I have been ill in this city these eight days. I have
heard of your arrival, and should fly to your arms were I able to stir. I was
informed of your being on the way hither at Bordeaux, where I left the
faithful Cacambo, and the old woman, who will soon follow me. The Governor of
Buenos Ayres has taken everything from me but your heart, which I still
retain. Come to me immediately on the receipt of this. Your presence will
either give me new life, or kill me with the pleasure."
At the receipt of this charming, this unexpected letter, Candide felt the
utmost transports of joy; though, on the other hand, the indisposition of his
beloved Miss Cunegund overwhelmed him with grief. Distracted between these
two passions he took his gold and his diamonds, and procured a person to
conduct him and Martin to the house where Miss Cunegund lodged. Upon entering
the room he felt his limbs tremble, his heart flutter, his tongue falter; he
attempted to undraw the curtain, and called for a
light to the bedside.
"Lord sir," cried a maidservant, who was waiting in the room,
"take care what you do, Miss cannot bear the least light," and so
saying she pulled the curtain close again.
"Cunegund! my dear cried Candide, bathed in
tears, "how do you do? If you cannot bear the light, speak to me at
least."
"Alas! she cannot speak," said the maid.
The sick lady then put a plump hand out of the bed and Candide first bathed
it with tears, then filled it with diamonds, leaving
a purse of gold upon the easy chair.
In the midst of his transports came an officer into the room, followed by the
abbe, and a file of musketeers.
"There," said he, "are the two suspected foreigners." At
the same time he ordered them to be seized and carried to prison.
"Travelers are not treated in this manner in the country of El
Dorado," said Candide.
"I am more of a Manichaean now than ever," said Martin.
"But pray, good sir, where are you going to carry us?" said
Candide.
"To a dungeon, my dear sir," replied the officer.
When Martin had a little recovered himself, so as to form a cool judgment of
what had passed, he plainly perceived that the person who had acted the part
of Miss Cunegund was a cheat; that the abbe of Perigord was a sharper who had imposed upon the honest
simplicity of Candide, and that the officer was a knave, whom they might
easily get rid of.
Candide following the advice of his friend Martin, and burning with
impatience to see the real Miss Cunegund, rather than be obliged to appear at
a court of justice, proposed to the officer to make him a present of three
small diamonds, each of them worth three thousand pistoles.
"Ah, sir," said the understrapper of justice, "had you commited ever so much villainy, this would render you the
honestest man living, in my eyes. Three diamonds
worth three thousand pistoles! Why, my dear sir, so
far from carrying you to jail, I would lose my life to serve you. There are
orders for stopping all strangers; but leave it to me, I have a brother at
Dieppe, in Normandy. I myself will conduct you thither, and if you have a
diamond left to give him he will take as much care of you as I myself
should."
"But why," said Candide, "do they stop all strangers?"
The abbe of Perigord made
answer that it was because a poor devil of the country of Atrebata
heard somebody tell foolish stories, and this induced him to commit a
parricide; not such a one as that in the month of May, 1610, but such as that
in the month of December in the year 1594, and such as many that have been
perpetrated in other months and years, by other poor devils who had heard
foolish stories.
The officer then explained to them what the abbe
meant.
"Horrid monsters," exclaimed Candide,
"is it possible that such scenes should pass among a people who are
perpetually singing and dancing? Is there no flying this abominable country
immediately, this execrable kingdom where monkeys provoke tigers? I have seen
bears in my country, but men I have beheld nowhere but in El Dorado. In the
name of God, sir," said he to the officer, "do me the kindness to
conduct me to Venice, where I am to wait for Miss Cunegund."
"Really, sir," replied the officer, "I cannot possibly wait on
you farther than Lower Normandy."
So saying, he ordered Candide's irons to be struck
off, acknowledged himself mistaken, and sent his followers about their
business, after which he conducted Candide and Martin to Dieppe, and left
them to the care of his brother.
There happened just then to be a small Dutch ship in the harbor. The Norman,
whom the other three diamonds had converted into the most obliging,
serviceable being that ever breathed, took care to see Candide and his attendants safe on board this vessel, that was just ready
to sail for Portsmouth in England. This was not the nearest way to Venice,
indeed, but Candide thought himself escaped out of Hell, and did not, in the
least, doubt but he should quickly find an opportunity of resuming his voyage
to Venice. Chapter XXIII: Ah Pangloss! Pangloss! ah Martin! ah my dear Miss Cunegund! What sort of a world is this?" Thus exclaimed Candide as soon as he got on board the Dutch ship.
"Why something very foolish, and very abominable," said Martin.
"You are acquainted with England," said Candide; "are they as
great fools in that country as in France?"
"Yes, but in a different manner," answered Martin. "You know
that these two nations are at war about a few acres of barren land in the
neighborhood of Canada, and that they have expended much greater sums in the
contest than all Canada is worth. To say exactly whether there are a greater
number fit to be inhabitants of a madhouse in the one country than the other,
exceeds the limits of my imperfect capacity; I know in general that the
people we are going to visit are of a very dark and gloomy disposition."
As they were chatting thus together they arrived at Portsmouth. The shore on
each side the harbor was lined with a multitude of people, whose eyes were
steadfastly fixed on a lusty man who was kneeling down on the deck of one of
the men-of-war, with something tied before his eyes. Opposite to this personage
stood four soldiers, each of whom shot three bullets into his skull, with all
the composure imaginable; and when it was done, the whole company went away
perfectly well satisfied.
"What the devil is all this for?" said Candide, "and what demon,
or foe of mankind, lords it thus tyrannically over the world?"
He then asked who was that lusty man who had been sent out
of the world with so much ceremony. When he received for answer, that
it was an admiral.
"And pray why do you put your admiral to death?"
"Because he did not put a sufficient number of his fellow creatures to
death. You must know, he had an engagement with a French admiral, and it has
been proved against him that he was not near enough to his antagonist."
"But," replied Candide, "the French admiral must have been as
far from him."
"There is no doubt of that; but in this country it is found requisite,
now and then, to put an admiral to death, in order to encourage the others to
fight."
Candide was so shocked at what he saw and heard, that he would not set foot
on shore, but made a bargain with the Dutch skipper (were
he even to rob him like the captain of Surinam) to carry him directly to
Venice.
The skipper was ready in two days. They sailed along the
coast of France, and passed within sight of Lisbon, at which Candide
trembled. From thence they proceeded to the Straits, entered the
Mediterranean, and at length arrived at Venice.
"God be praised," said Candide, embracing Martin, "this is the
place where I am to behold my beloved Cunegund once again. I can confide in
Cacambo, like another self. All is well, all is very well, all
is well as possible." |
[j1]One of a sect founded by Lælius and Faustus Socinus, two Italian theologians of the 16th century, who denied the divinity of Christ. (OED)
[JS2]An adherent of a religious system widely accepted from the third to the fifth century….The special feature of the system which the name chiefly suggests to modern readers is the dualistic theology, according to which Satan was represented as co-eternal with God. (OED)