Survival in Auschwitz
(If This Is a Man…)
by Primo Levi (1958)
Any representation of the Holocaust is limited. The sheer
scale of the event, the quantity and diversity of the individual experiences
involved, make any representation of what took place an over simplification.
However, it is an event which we have chosen to make an important moment in
history. We must make an effort to understand what caused it, so our
representation must somehow communicate our understanding of causes.... and
that gets political.
The form of Levi's memoir is curious. Remember that he was
trained as a scientist. You might think of each chapter as a 'weekly report'
such as those he compiled to describe the progress of a laboratory
experiment. His sentences are precise, concise, and comprehensible by just
about any reader. Consider his choice of detail and his emphases in this
imaginative memoir and try to discern Levi’s answer to the challenge of
“Never again”.
As you read each chapter, underline key ideas and make
notes in the margins. Consider the sections of the text that have been
outlined below. See if you can write a topic sentence that links this chapter
to Levi’s overall purpose.
Preface (9-10)
Consider carefully Levi’s expressed purposes in writing
this memoir. See if you can complete the idea suggested by the book’s
original title: If This Is a Man…
Chapter 1
The Journey
(13-21) (January 1944)
p. 13 What was Levi’s character like
before his capture and deportation?
p. 13 What was the nature of his brief
experience as a partisan?
p. 13
Why did he identify himself during his interrogation as a Jew and not as
member of the political resistance?
p. 13 What was the Doctrine of the
Lager?
p. 14 Why were the Jews at Fossoli unable to avoid capture?
p. 13 When did word get out that the
Jews were going to be killed?
p. 15 What made the day before departure
surreal?
p. 15 How did the Gattegno
family recreate the ancient Jewish ritual of lamentation?
p. 16 What does Levi find absurd about the
Germans methods?
p. 17 Why does Levi argue that perfect unhappiness is
unattainable?
p. 18
Describe the impact of the conditions of the boxcar on the
character of the prisoners.
p. 18 What were the ‘final farewells’ like
before arrival ‘on the other side’?
p. 19 What made the selections on the
platform ‘dreamlike’?
p. 20 Describe the ‘Canada’ detachment of
prisoners who welcomed the prisoners.
p. 21 Who was the ‘Charon’
of Auschwitz?
Chapter 2
On the Bottom
(22-37)
Explain the double sense of the term “extermination camp”.
What are the key ingredients to the Nazi psychological assault on the
prisoners? What purpose does this assault serve?
p. 22 What does “Arbeit
Macht Frei” mean?
p. 22 What does “Wassertrinken
Verboten” mean? What makes this rule absurd?
p. 23 What other kinds of orders are
given to the prisoners?
p. 24 Describe what happens in the
shower room.
p. 24 What is the gist of the Prisoner
Doctor’s speech?
p.
27 What does Levi find at ‘the bottom’? What psychological
challenge will survival require to be overcome?
p.
28 What is Levi’s number? Why are the prisoners numbered?
How can the history of the camp be explained in numbers? Why are those with
high numbers regarded with ridicule?
p.
29 What does the French boy tell Primo when he asks if the
Germans will return his toothbrush?
p. 29 Explain: “There is no why here.”
p. 30 What is the purpose of The Parade?
p. 31 Describe Schlome’s
face.
p. 32 Describe the topography of the
Auschwitz real estate market.
p. 33. Describe the hierarchy of Auschwitz’s class
system.
p.
33 What is the basic rule about all possessions at
Auschwitz? (food, paper, wire, buttons, shoes)
p.
34 What are the rules at Auschwitz designed to do?
p. 35 How do you find the right job at
the Buna Works?
p. 36 How does the nature of Time change
at Auschwitz?
p. 37 How does the body rapidly change
in this environment?
Chapter
3 Initiation
(38-41)
p. 38 Describe Block 36
p. 38 Describe Primo’s bunkmate, Diena
p. 38 What makes the block a ‘perpetual
Babel’?
p. 38 Do the prisoners ever sleep?
p. 39 Describe the ‘daily hallucination’
of going to the bathroom each morning.
p. 39 What is the fiscal currency at
Auschwitz?
p. 39 Describe the ‘frescoes’ in the
washroom.
p. 40 What makes the effort to wash
essential to survival, even if you never get clean?
p. 41 What does Primo learn from Steinlauf?
Chapter
4. Ka-Be
(42-55)
p. 42 Describe Null Achtzen,
the ‘involucre’
p. 43 Is the fantasy of the trains
healthy or not?
p. 46 How does Primo injure his foot?
What makes this a ‘good’ wound?
p. 48 Describe Block 23: Schonungsblock
p. 48 How many “Du Jude Kaputt” have been documented there?
p. 50 What ‘thoughts’ occur to Primo in
limbo?
p. 52 Describe walter
Bonn and ‘organic decay’.
p. 53 Describe Schmulek
and the ‘discrete massacre’ of surviving selections.
p. 54 How must one provide proof of
dysentery?
p. 55 What does Primo describe as the
most terrible pain of Ka-Be?
p. 55 What is “Heimweh”?
Chapter
5 Our Nights
(56-64)
p. 56 What must Primo do to adjust
quickly to life in a new block?
p. 57 What talents make Alberto the ‘acme of
survivors’?
p. 58 Describe the culture of Block 45
on a winter night.
p. 59 What real estate challenge must
Primo face?
p. 60 Describe how Primo enters the collective
‘lager dream’.
p. 60 What is the collective nightmare
at Auschwitz?
p. 62 What are the rules of the shit
bucket?
p. 63 Describe reveille, “Wstavac”.
Chapter
6 The Work
(65-70)
p. 65 What is Resnyk’s
story? Why does it belong in what Primo calls ‘a new Bible’?
p. 66 What is the ‘good’ approach to
work?
p. 67 Describe the challenge of moving
‘the sleepers’. What is the value of pain?
p. 68 Describe Wachsmann
and the trip to the latrine.
p.
69 Compare the siren, that ‘celestial meteor’, with the
outbreak of dreams while dozing. What happens during moments of respite from
work at Auschwitz?
Chapter
7 A Good Day
(71-76)
p. 71 What old religion re-emerges as
the prisoners wait for Spring?
p. 71 What makes the ‘colony’ of Greeks
at Auschwitz special?
p.
72 Consider the Bunaworks. What
irony haunts this inheritance of the enlightenment and the Industrial
Revolution?
p. 72 What danger exists in working too well?
What benefits exist in pain?
p. 74 What fantasy grips Primo as he
watches the steam shovel work?
p. 75 What is wrong with the newcomer’s
attitude towards bread?
p. 76 What is the essential difference
between ‘fressen’ and ‘essen’?
p. 76 What is Templer’s
essential talent?
Chapter 8.
This Side of Good and Evil
(77-86)
p. 77 Why is the ‘Waschetaushen’
such a vital event in the commerce of the camp?
How is survival in Auschwitz dependent upon maneuvering
for profit at such moments?
What does Levi mean by ‘organization’?
pp. 78-79
Describe the exchange market. How have the Greeks managed to dominate the
market? How are they the most civilized group in the camp? How long have they
been at Auschwitz? How many Greeks are left?
pp. 79-83
How does one create ‘kombinacja’ in the mahorca market? Why does the SS
paradoxically both outlaw yet also encourage this kind of drug trading?
pp. 84-86
What is the center of the illegal market at Auschwitz?
How does this chapter relate to Levi’s overall purpose in
the memoir?
What connections are being established between the Lager
universe and the larger economy outside of the camp? What is the difference
between the brand of capitalism exercised in Auschwitz and that which occurs
normally in the outer world? What is necessary for survival in both worlds?
Chapter 9.
The Drowned and the Saved
(87- 100)
p. 87 How does Levi answer the question,
“Is it worthwhile to remember?”
p. 87 How can the lager universe be
conceived as a gigantic laboratory which can teach us about our own
societies? What checks and balances exist in our society
which prevent full exposure to the brutality of natural selection?
p.87 What
happens to moral judgment of individual behavior in such a situation?
Why does Levi insist that distinctions can only be made
between the ‘drowned’ and the ‘saved’?
pp. 88-90 Describe
why most inmates at Auschwitz sank into the state of ‘musselmen’.
pp. 90-92 Carefully read
Levi’s descriptions of the saved. What did they have to do to survive? Did
any achieve ‘salvation’ in a moral as well as physical sense?
pp.92-93
How did Schepschel survive?
pp. 93-95
How did Alfred L. survive?
pp. 95-98
How did Elias Lindzin not only survive but happily
thrive in the lager?
pp. 98-100 What was
Henri’s strategy for survival?
How does this chapter fit into your understanding of the
memoir as a whole?
How do these stories affect your understanding of the
meaning of good and evil?
Do you think the conditions at Auschwitz, although
exaggerated, reflect the way the forces of natural selection actually work?
Is there any moral basis for understanding natural selection? Does that make
morality irrelevant?
Chapter 10.
Chemical Examination
(101-108)
pp. 101-03 What was
the key moment in the sequence of events which led to Levi securing this
prominent position, thus enabling a chance at survival?
pp. 104-06 Describe
the encounter with Dr. Pannwitz. How does the look
that Pannwitz gives Levi explain for him the
essence of the insanity of the Third Reich?
pp. 107-08 How does
Alex commit an unforgivable sin when he wipes his hands on Levi’s jacket?
How does this chapter fit into your understanding of the
memoir as a whole?
Chapter 11.
The Canto of
Ulysses
(109-115)
Get a member of the Dante class to explain the moment in The
Divine Comedy’s ‘Inferno’ section to which Levi is alluding in this
chapter.
p. 109 Why is cleaning the
inside of the petrol tank a luxury job?
pp. 110-111 How has Jean the Pikolo been able to maintain a charitable concern for others while engaging in the same
struggle for survival which has erased others’ moral understanding? Is
concern for others part of his survival strategy, like Henri?
pp. 111-115 What do Jean and Primo
do during their ‘leisure’ time? How is leisure time essential to the function
of moral traits like civility and aesthetic experiences like the pleasure of
poetry?
How might this chapter be essential to your understanding
of the memoir’s overall meaning? In The Divine Comedy, the ‘Canto of
Ulysses’ tells of how Dante emerged from the Inferno to stand at the base of
Mt. Purgatory. What must be purged from our natures before true humanity can
be manifested? Or what luxuries must exist before civilized traits can emerge
in our societies?
Chapter 12. The
Events of the Summer (116-122)
pp. 116- 117
During the summer of 1945, rumors abounded of the collapse
of the German Wehrmacht, and distant bombardments
heralded the approach of the Red Army and liberation. Yet the old Haftlinge’s wisdom lay in resisting the temptation to
hope. For him, “history had stopped.” “...for us, hours, days, months
spilled out sluggishly from the future into the past, always too slowly, a
valueless and superfluous material, of which we sought to rid ourselves as
soon as possible.”
Has Levi’s experience in the Lager revealed for him the
reality of human experience, where consideration of our true situation is
futile and dangerous? Or does his survival depend upon imaginatively
resisting the forces which would reduce us to an animal existence focused
solely on immediate physical needs? (Only an inspired poetic sensibility
could perceive the condition of the prisoners as ‘the opaque torpor of
beasts’.)
pp. 117-118
What was the German response to the collapse of the front
and the degeneration of the Bunaworks complex into ‘disconnected,
frantic and paroxysmal confusion’? Might the Nazi’s redoubled fury directed
against their helpless prisoners help explain the origins of the decision to
shift the Final Solution to an extermination policy in late 1941?
pp. 119-122
At this stage of his narrative, Levi chooses to pay
tribute to the simple kindness and seeming charity of Lorenzo, the Italian
civilian worker at the factory to whom Levi attributes his preservation.
“Thanks to Lorenzo, I managed not to forget that I myself was a man.”
Levi intensely analyzes the relationship between the
‘organized’ inmate and the civilian contact whose aid was essential to the
prisoner’s survival. He suggests that the desire for profit, or guilt, or
mere curiosity motivated the ‘good works’ of the civilians who risked their
lives to help the ‘untouchable’ inmates. Levi also considers the corrosive
effects on the characters of the inmates, like Henri, who resorted to any
means possible in the terrible competition to seduce a civilian into being a
reliable trading partner.
Is he able to thus devalue his relationship with Lorenzo?
Is he fooling himself into believing that Lorenzo acted out of true charity:
“he was good and simple and did not think that one did good
for a reward....”?
Put simply, was the moral action of a righteous person
essential to the preservation of Levi’s hold
on identity (his soul?) as well as his physical existence?
Chapter 13.
October 1944
(123-130)
p.
123
Levi suggests that a new language must be invented to
express the experience of the prisoners of the Lager as a new winter
descended upon them. What sounds might be produced in this new language to
express the sensations of ‘winter’, ‘tiredness’, ‘pain’ or ‘fear’?
pp. 124-126
As winter set in, rumors spread through the camp of an
impending massive selection of prisoners to be sent to the gas chamber. How
did different people cope with the threat that at any given moment one person
in ten would be sent to their destruction?
pp. 126-129
How did Levi himself respond? How did he avoid the
selection?
p. 129
Why does Levi feel nothing but contempt for Kuhn’s prayer
of thanks to God for having spared him from death?
Chapter 14. Kraus
(131-135)
p. 131
Describe how the prisoners’ response to the freezing
November rains demonstrates Levi’s theory that perfect unhappiness is
impossible.
p. 132
Levi ridicules the Hungarian newcomer who is working too
hard in the mud pit and forcing Levi to work too hard as well. Kraus has not
yet learned the underground art of survival which requires economizing all
effort. Kraus has not yet learned that to be beaten is better than to become
exhausted. Kraus has not yet learned the danger of thinking logically. For that
reason, he will not survive. “It is as logical as a theorem.” So Levi
deliberately attacks him, in a way which he knows will be effective.
How is Levi being deliberately cruel by telling Kraus
about his dream of being welcomed home to a sumptuous dinner?
Is Levi justified in attacking a newcomer in such a lethal
manner? Does the contorted moral code at Aushcwitz
permit such a choice? Or has Levi committed a transgression which, in his own
eyes, is unpardonable, given even the extreme circumstances of the Lager
universe?
Chapter 15.
Die Drei Leute vom Labor
(136-144)
pp. 136-141
Consider the peculiar sequence of contingencies which led
to Primo’s salvation at the moment when his strength was giving out. He is
shifted from the seeming privilege of his Buna works position to a seemingly
doomed job as a latrine digger. And then the lab position suddenly becomes
available. What advantages will this job give Levi?
Consider how the forces of natural selection must follow
similar circuitous paths. Can one ascribe Primo’s acquisition of the
Laboratory position to mere random luck? What particular attributes did he
have to possess in order to take advantage of this stroke of fortune (this
shift of the ‘environmental conditions’)?
p. 138
Note the way Levi describes his friend Alberto’s genuine
joy when he hears of Levi’s stroke of fortune. Levi describes their
relationship as a combination of identities. For Primo and Alberto
organization means functioning as nearly symbiotic organisms. Does this
commitment suggest that morality is connected in a concrete way to the
struggle for survival?
pp. 141-144
How does Levi cope with the way his appearance and smell
confirm the racist ideas of the girls with whom he works at the Laboratory?
He fantasizes about explaining to one of them about what has happened to him
over the past year. Does he believe he could make contact? Has he made
contact with you, the reader?
Chapter 16.
The Last One (145-150)
pp. 145-46
Through Lorenzo’s help, Alberto and Levi have been able to
trade for six to eight pints of soup each day. To transport their surplus
food, they have contracted with a tin-smith for the construction of a ‘menaschka’, a zinc-pot made from drainpipes. Levi
describes how this ‘neolithic’ tool has increased
their prominence in the camp’s social hierarchy. Possession of this valuable
tool indicates the achievement of civilized status. He and Alberto are nearly
human again.
Yet Levi is still troubled by the moral aspects of his new
prominence. He comments on how suspiciously easy it is to find moral
justifications for achieving success in the ruthless struggle for survival in
the Lager universe. Why should he feel troubled?
pp. 146-148
What other exploits have Levi and Alberto achieved in the
Auschwitz economy? Is it their prominence or their ingenuity which enables
them to engineer these profitable trades?
pp. 148-150
Levi juxtaposes his celebration of success with the
description of the execution of the last surviving member of the Sonderkommando unit which revolted and blew up one of the
Birkenau crematoria. At the moment of his death,
the prisoner shouted, “Comrades, I am the last one.” As he is marched past
the dead man’s body, Levi agrees. He concludes that the Nazis have succeeded
in destroying him. He says, “... we also are broken, conquered: even if we
know how to adapt ourselves, even if we have finally learnt how to find our
food and to resist the fatigue and cold, even if we return home.”
Is Levi justified in this bitter conclusion? Is not
survival in such extreme circumstances victory enough? Can he not argue that
the ends justify the means when survival is at stake? Or should he have
resisted by taking arms and fighting although that choice would have meant
certain death?
Chapter 17.
The Story of Ten Days (151-173)
In January of 1945, the camp finally collapsed. Those
prisoners who could walk were forced to march west, fleeing the approaching
Russian troops. Because he had contracted scarlet fever, Levi had been left
behind to die with a handful of ill prisoners in the ‘Infectious Hut’. For
ten days, until the Russians arrived, Levi and his comrades worked together
to stay warm and to find food.
On the second day (January 19th) Levi describes the moment
the lager died.
How did that happen? Are Levi and his comrades able to
recover their humanity merely because the Nazis have left and the conditions
of survival have eased? Or do these people recover their dignity through
moral action?
Thesis Statement
Write an essay about how Levi survived his ordeal in
Auschwitz. Consider the physical, psychological and spiritual aspects of this
struggle.
After reading this chronicle, the reader can argue that
the Lager experience has taught Levi the hard facts of existence. The lethal
facts of life in Auschwitz reveal the true conditions of the struggle for
survival in the state of nature. By taking advantage of random opportunities,
by creating beneficial trading relationships, and by resisting the temptation
to give up, Levi survives. He is wrong to condemn himself for the ambiguous
moral choices he has been forced to make along the way. To be human is to
survive.
However, another reader could also argue that in the final
analysis Levi did not survive his ordeal at Auschwitz. Even though he
preserved his physical existence, he could not sustain the spiritual identity
necessary to maintain his humanity. Even though it is impossible for us to
judge him, can we identify the moral choices which doomed him?
There are certainly other ways to formulate a response
which addresses the moral questions which this remarkable memoir raises. Come
to class next time prepared to discuss Levi’s central intentions in writing
this book.
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