Chaucer’s General Prologue to The Canterbury Tales
European Humanities Fall
2018
Chaucer’s Pilgrims and The Late Medieval
World (c. 1397)
Assignment:
For our next unit, you will be responsible for working with partners to
create a presentation about one group of pilgrims in Chaucer’s General
Prologue to The Canterbury Tales. By next week you should be
ready to do your presentation. These presentations will prepare the
class to write an essay on the General Prologue:
Here is the essay question:
How does Chaucer’s portrait of English society at the end of
the fourteenth century reveal the changes for both good and evil
overtaking Medieval Europe as it entered the Renaissance?
This
essay is due on Thursday, November 15th at 3:30
pm.
Here is your job:
- Do a close
reading of the section in the General Prologue about your group. You
need to carefully read Chaucer’s poetic portrait of each character and
try to determine just what the poet is up to in his
presentation. (Read your section in both Middle English and a
modern translation.)
- Answer the
questions listed after the excerpt about each character. Think about
how Chaucer’s description confirms or surprises our expectations about
this social type?
- Then dive
into the links to the primary documents and secondary sources provided
on the internet. They will help you gain an understanding of your
character’s place in the heirarchy of the Medieval World. (If any
links are not working, let me know. If you find good resources, pass on
the good news as well.)
- Finally,
working with your partners, create an In-Class Presentation about your
group of characters in which you describe the place of your character
in Early Renaissance England and explain Chaucer's intention in his
portrait of him or her.
- QUOTE THE
TEXT ( in Middle English) TO SUPPORT YOUR POINTS.
- Come to
class in appropriate costume!
Group One:
The
Knight, The Squier, and The
Yeoman
Group Two:
The Monk,
The Prioresse, and The Friar
Group Three:
The
Merchant, The Clerk, The
Sergeant at Law, The Franklin, The Shipman, The Doctor of
Physik, The Wife of Bath,
Group Four:
The Parson
and The Ploughman
Group Five:
The Miller,
The Maunciple, The
Reeve, The Summoner, The
Pardoner
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The Proem
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Amor v. Amor Dei
Chaucer
describes the fertilization of March by April’s sweet showers and the
subsequent conception of virtue.
Chaucer
inverts traditional Church teaching about the corruption of Earthly
Love and the holiness of Divine Love. Augustine’s formulation of
Original Sin had deemed the earthly realm to be spoiled and utterly
separate from the transcendent City of God.
Chaucer
suggests that God’s heaven can be found on Earth: in Love. The most
perfect expression of God’s love may be in earthly happiness,
particularly the passionate love between man and woman best manifested
in Holy Matrimony. Chaucer’s God is immanent. Chaucer’s God gives us
permission to enjoy life and to revel in instinct.
However,
Chaucer is not suggesting that all human behavior inspired by Spring is
holy. Rather, the impulse itself is holy- although it can be perverted
by man.
So
our task in reading The Canterbury Tales is to use our own
critical imagination to play God: we must determine which of the
pilgrims will make it into heaven and which will not. And our job is
not made easy by Chaucer: he has upset the dogmatic judgments of the
Church; instead, we must use our own imagination and determine if each
pilgrim is misusing the gifts God has given him or her, or is he or she
being true to oneself and thus natural and holy.
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Group
One:
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The Knight
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A KNYGHT ther was, and that a worthy man,
That fro the tyme that he first bigan 45 To riden out, he loved chivalrie, Trouthe and honour, fredom and curteisie. Ful worthy was he in his lordes werre,
And therto hadde he riden, no man ferre,
As wel in cristendom as in hethenesse, 50
And evere honoured for his worthynesse.
At Alisaundre he was, whan it was wonne. Ful ofte tyme he hadde the bord bigonne
Aboven alle nacions in Pruce;
In Lettow hadde he reysed, and in Ruce, 55
No Cristen man so ofte of his degree.
In Gernade at the seege eek hadde he be
Of Algezir, and riden in Belmarye.
At Lyeys was he and at Satalye,
Whan they were wonne; and in the Grete See 60 At many a noble armee hadde he be.
At mortal batailles hadde he been fiftene,
And foughten for oure feith at Tramyssene
In lystes thries, and ay slayn his foo.
This ilke worthy knyght hadde been also 65
Somtyme with the lord of Palatye
Agayn another hethen in Turkye.
And everemoore he hadde a sovereyn prys;
And though that he were worthy, he was wys,
And of his port as meeke as is a mayde. 70 He nevere yet no vileynye ne sayde
In al his lyf unto no maner wight.
He was a verray, parfit gentil knyght.
But, for to tellen yow of his array,
His hors were goode, but he was nat gay. 75 Of fustian he wered a gypon
Al bismotered with his habergeoun,
For he was late ycome from his viage,
And wente for to doon his pilgrymage. |
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Knight Resources:
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The Knight (Modern Translation) Important
Events in the Fourteenth Century (Jane Zatta)
The Knight's Tale (Schmoop Summary) The
Knight (Resources at Harvard)
The Crusades:
The War Being Fought Between France and
England During Chaucer's Lifetime:
Tournaments That Took Place During
Chaucer's Life:
The Rules of Courtesy:
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Questions:
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- Describe
how the Knight is dressed: what is surprising?
- How has
Chaucer brought this idealized portrait of a type to full life?
- How many
servants does he travel with? How large would a typical knight's
retinue be?
- Why has
this knight gone on pilgrimage?
- How does he
treat people from different social classes?
- Where has
the knight fought? Why? (Tell the class a bit of the history of the
Crusades and the current phase of the 100 Years War between
England and France.)
What political purpose would it serve to send these warriors on a
crusade against the enemies of Christendom? - What is a
'lyste'? How many 'lystes' has the knight fought in? (Describe a
contemporary tournament from Chaucer's London.)
- What was
the code of chivalry that the knight upheld?
- What was
'courtly love'? The tale that the knight tells on the pilgrimage is
about courtly love about two knights who were best friends but fell in
love with the same lady. The most famous tale of courtly love describes
the love of Lancelot for Guinevere (who was married to King Arthur).
How was the perfect knight supposed to behave?
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The Squier
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With hym ther was his sone, a yong SQUIER, 80 A lovyere and a lusty bacheler;
With lokkes crulle, as they were leyd in presse.
Of twenty yeer of age he was, I gesse.
Of his stature he was of evene lengthe,
And wonderly delyvere, and of greet strengthe. 85
And he hadde been somtyme in chyvachie
In Flaundres, in Artoys, and Pycardie,
And born hym weel, as of so litel space,
In hope to stonden in his lady grace. Embrouded was he, as it were a meede, 90
Al ful of fresshe floures, whyte and reede; Syngynge he was, or floytynge, al the day,
He was as fressh as is the monthe of May.
Short was his gowne, with sleves longe and wyde.
Wel koude he sitte on hors, and faire ryde. 95 He koude songes make, and wel endite,
Juste, and eek daunce, and weel purtreye and write.
So hoote he lovede, that by nyghtertale
He slepte namoore than dooth a nyghtyngale.
Curteis he was, lowely, and servysable, 100
And carf biforn his fader at the table. |
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Squier Resources
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The Squier (Modern Translation) The
Squier's Tale Synopsis
The
Squier's Tale (Harvard Resources)
The Squier (Schmoop)
The Troubadour:
The Art of Courtly Love:
Chrétien de Troyes, Lancelot,
c. 1170, excerpts.
Heloise, Letter
to Abelard
Adam de la Halle, The Song of Robin
and Marian (c. 1210) (YouTube)
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Questions:
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- How is the
Squier dressed? What do his clothes tell us about his character?
- What was
the precise definition of a bachelor at Chaucer's time? (Go to
the OED) What does he need to do in order to move up to next step
on the social ladder?
- What
military experience does the Squire possess?
- What skills
must a troubadour possess? Find an example of the type of song that a
troubadour might have sung to his lady.
- What is the
the code of courtly love? Does this young man follow it?
- How does
this son show respect to his father?
- How has
Chaucer taken the stereotype of the medieval troubadour and brought him
to full life?
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The Yeoman
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A YEMAN hadde he and servantz namo
At that tyme, for hym liste ride soo;
And he was clad in cote and hood of grene.
A sheef of pecok arwes, bright and kene 105 Under his belt he bar ful thriftily,
(Wel koude he dresse his takel yemanly:
Hise arwes drouped noght with fetheres lowe)
And in his hand he baar a myghty bowe. A not heed hadde he, with a broun visage, 110 Of woodecraft wel koude he al the usage.
Upon his arm he baar a gay bracer,
And by his syde a swerd and a bokeler,
And on that oother syde a gay daggere Harneised wel and sharpe as point of spere. 115
A Cristopher on his brest of silver sheene.
An horn he bar, the bawdryk was of grene; A forster was he, soothly, as I gesse. |
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Yeoman Resources:
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The Yeoman (Modern Translation) The Yeoman (Schmoop)
Medieval Warfare
(Wikipedia)
Images
from the Crusades
The Medieval Soldier
The
English Longbow
The
Longbow
The War Being Fought Between France and
England During Chaucer's Lifetime:
The
Hundred Years War (introduction)
The
Hundred Years War (Kansas)
Jean
Froissart: On The Hundred Years War (1337-1453) The Hundred Year's War in 5 minutes (YouTube) Jakob Burckhardt's chapter
on "War
as a Work of Art" in his classic work, The
Civilization of the Renaissance in Italy
Peasant Rebellion:
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Questions:
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- What
exactly was a yeoman?
- What job
does he do for the Knight?
- What
battles has he fought in with the Knight? (Tell the class a bit of the
history of the Crusades and the current phase of the 100 Years
War between England and France.)
- Tell us
about the type of combat that went on in a battle at this time. How did
the longbow transform the art of warfare?
- What does
the Yeoman long to do when he retires as a soldier?
- How is he
dressed? Why does he need to be so well armed on a pilgrimage?
- What does
he wear around his neck?
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Group
Two:
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The Prioresse
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Ther was also a Nonne, a PRIORESSE, That of hir smylyng was ful symple and coy; 120 Hir gretteste ooth was but by Seinte Loy;
And she was cleped Madame Eglentyne. Ful weel she soong the service dyvyne, Entuned in hir nose ful semely,
And Frenssh she spak ful faire and fetisly, 125
After the scole of Stratford-atte-Bowe,
For Frenssh of Parys was to hir unknowe.
At mete wel ytaught was she with alle:
She leet no morsel from hir lippes falle,
Ne wette hir fyngres in hir sauce depe; 130 Wel koude she carie a morsel, and wel kepe
That no drope ne fille upon hir brist.
In curteisie was set ful muche hir list.
Hire over-lippe wyped she so clene
That in hir coppe ther was no ferthyng sene 135 Of grece, whan she dronken hadde hir draughte. Ful semely after hir mete she raughte.
And sikerly, she was of greet desport,
And ful plesaunt, and amyable of port,
And peyned hir to countrefete cheere 140 Of court, and been estatlich of manere,
And to ben holden digne of reverence.
But, for to speken of hir conscience,
She was so charitable and so pitous
She wolde wepe, if that she saugh a mous 145 Kaught in a trappe, if it were deed or bledde.
Of smale houndes hadde she, that she fedde
With rosted flessh, or milk and wastel-breed.
But soore weep she if oon of hem were deed,
Or if men smoot it with a yerde smerte; 150 And al was conscience, and tendre herte. Ful semyly hir wympul pynched was,
Hire nose tretys, hir eyen greye as glas,
Hir mouth ful smal, and therto softe and reed;
But sikerly she hadde a fair forheed; 155 It was almoost a spanne brood, I trowe;
For, hardily, she was nat undergrowe. Ful fetys was hir cloke, as I was war;
Of smal coral aboute hir arm she bar
A peire of bedes, gauded al with grene, 160
An theron heng a brooch of gold ful sheene,
On which ther was first write a crowned A,
And after Amor vincit omnia. |
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Prioresse Resources:
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The Prioresse (Modern Translation) The Prioresse (Schmoop) The
Prioresse's Tale (Harvard Resources)
The
Benedictine Order (Encyclopedia Britannica)
The
Rule of St. Benedict (excerpts) (481) (Wikipedia)
Daily
Life in A Benedictine Nunnery
Medieval
Women and Music Medieval Music: Gregorian
Chants (A Chant at
Wikipedia) - Machaut, Rose, liz, printemps, verdure part one, part two, part three ; La Messe de Nostre Dame, AgnusDei: part one, part two, part threemass (c. 1364), excerpt: Kyrie
Meals
and Manners
in Medieval England (Harvard)
Benedictine
Monasteries
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Questions:
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- What was a
Benedictine monastery?
- What were
the responsibilities of a Prioresse attached to an abbey of a
Benedictine order? What was the typical day like in a priory? Find an
example of the kind of sacred music she would sing at a service.
- From which
social class does Eglentyne come? What language does she speak?
- Describe
her table manners.
- What pets
has she brought with her on this pilgrimage? How does she spoil them
- What was
the model of female beauty at Chaucer's time?
- Describe
the way that Eglentyne has altered her nun's habit. Describe the
brooch that she wears.
- Why has she
gone on this pilgrimage?
- What makes
Eglentyne an atypical prioresse?
- What has
Chaucer done to our stock expectations of the leader of a nunnery in
the midst of a holy era?
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The Monk
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A MONK ther was, a fair for the maistrie,
An outridere, that lovede venerie,
A manly man, to been an abbot able.
Ful many a deyntee hors hadde he in stable,
And whan he rood, men myghte his brydel heere 170 Gynglen in a whistlynge wynd als cleere
And eek as loude, as dooth the chapel belle.
Ther as this lord was keper of the celle,
The reule of Seint Maure, or of Seint Beneit,
By cause that it was old and somdel streit 175 This ilke Monk leet olde thynges pace,
And heeld after the newe world the space.
He yaf nat of that text a pulled hen,
That seith that hunters beth nat hooly men,
Ne that a monk, whan he is recchelees, 180
Is likned til a fissh that is waterlees,-
This is to seyn, a monk out of his cloystre
But thilke text heeld he nat worth an oystre;
And I seyde his opinioun was good.
What sholde he studie, and make hymselven wood, 185
Upon a book in cloystre alwey to poure,
Or swynken with his handes and laboure,
As Austyn bit? How shal the world be served?
Lat Austyn have his swynk to him reserved!
Therfore he was a prikasour aright: 190 Grehoundes he hadde, as swift as fowel in flight;
Of prikyng and of huntyng for the hare
Was al his lust, for no cost wolde he spare.
I seigh his sleves purfiled at the hond
With grys, and that the fyneste of a lond; 195
And, for to festne his hood under his chyn,
He hadde of gold ywroght a curious pyn;
A love-knotte in the gretter ende ther was.
His heed was balled, that shoon as any glas,
And eek his face, as it hadde been enoynt. 200
He was a lord ful fat and in good poynt,
Hise eyen stepe, and rollynge in his heed,
That stemed as a forneys of a leed;
His bootes souple, his hors in greet estaat.
Now certeinly he was a fair prelaat; 205 He was nat pale as a forpyned goost.
A fat swan loved he best of any roost.
His palfrey was as broun as is a berye, |
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Monk Resources
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The Monk (Modern Translation) The Monk (Schmoop) The
Monk's Tale (Harvard Resources)
Medieval Monasticism and the Benedictine
Order:
Benedictine Monks (Middle Ages)
The
Benedictine Order (Encyclopedia Britannica)
St.
Benedict and his Order
St. Benedict
of Nursia
The
Rule of St. Benedict (excerpts) (481)
Men of God:
Bishops, Priests, and Monks
Daily Life in a
Benedictine House
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Questions:
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- What was
the job of a Benedictine monk? How were Benedictine monks supposed to
lead their lives?
- How does
this monk lead his life? What makes him a modern monk? What does he
think of the monastic rules that had been laid out a thousand years
before by St. Augustine?
- What kind
of horse does he like to ride? How is it bridled?
- What does
this monk like to hunt for? (double entendre?)
- Describe
the costume that this monk wears. What do his clothes tell you about
his social class and his character? What kind of pin does he wear? What
is his favorite food? How has he gotten so rich?
- What is
Chaucer doing to our typical notions of this holy stereotype?
- What vision
of the medieval world in 1380 is emerging?
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The Friar
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A FRERE ther was, a wantowne and a merye, A lymytour, a ful solempne man. 210
In alle the ordres foure is noon that kan
So muchel of daliaunce and fair langage.
He hadde maad ful many a mariage
Of yonge wommen at his owene cost.
Unto his ordre he was a noble post, 215
And wel biloved and famulier was he
With frankeleyns overal in his contree,
And eek with worthy wommen of the toun;
For he hadde power of confessioun,
As seyde hymself, moore than a curat, 220 For of his ordre he was licenciat. Ful swetely herde he confessioun,
And plesaunt was his absolucioun:
He was an esy man to yeve penaunce,
Ther as he wiste to have a good pitaunce. 225 For unto a povre ordre for to yive
Is signe that a man is wel yshryve;
For, if he yaf, he dorste make avaunt,
He wiste that a man was repentaunt;
For many a man so harde is of his herte, 230 He may nat wepe, al thogh hym soore smerte;
Therfore in stede of wepynge and preyeres
Men moote yeve silver to the povre freres.
His typet was ay farsed ful of knyves
And pynnes, for to yeven yonge wyves. 235 And certeinly he hadde a murye note:
Wel koude he synge, and pleyen on a rote;
Of yeddynges he baar outrely the pris.
His nekke whit was as the flour-de-lys;
Therto he strong was as a champioun. 240 He knew the tavernes wel in every toun
And everich hostiler and tappestere
Bet than a lazar or a beggestere;
For unto swich a worthy man as he
Acorded nat, as by his facultee, 245 To have with sike lazars aqueyntaunce.
It is nat honeste, it may nat avaunce,
For to deelen with no swich poraille,
But al with riche and selleres of vitaille.
And over al, ther as profit sholde arise, 250 Curteis he was, and lowely of servyse.
Ther nas no man nowher so vertuous.
He was the beste beggere in his hous;
(And yaf a certeyn ferme for the graunt
Noon of his brethren cam ther in his haunt;) 255 For thogh a wydwe hadde noght a sho,
So plesaunt was his "In principio"
Yet wolde he have a ferthyng, er he wente;
His purchas was wel bettre than his rente.
And rage he koude, as it were right a whelp. 260
In love-dayes ther koude he muchel help,
For there he was nat lyk a cloysterer
With a thredbare cope, as is a povre scoler,
But he was lyk a maister or a pope;
Of double worstede was his semycope, 265
That rounded as a belle out of the presse.
Somwhat he lipsed for his wantownesse
To make his Englissh sweete upon his tonge;
And in his harpyng, whan that he hadde songe,
Hise eyen twynkled in his heed aryght 270
As doon the sterres in the frosty nyght.
This worthy lymytour was cleped Huberd |
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Friar Resources:
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The Friar (Modern Translation) The Friar (Schmoop) The
Friar's Tale (Harvard Resources)
Men of God:
Bishops, Priests, and Monks
St. Francis of Assisi and the Franciscan
Order:
St. Francis of
Assisi (Wikipedia)
The
Rule of St. Francis (Catholic Encyclopedia)
Spiritual
Practices of St. Francis of Assisi
St
Francis of Assissi (Encyclopedia Brittanica)
The
Testament of St. Francis (1226)
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Questions:
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- Who
established the Franciscan order? What was the job of a Franciscan
Friar?
- What kind
of work in the neighborhood does this Friar do?
- How does he
use the power of the confessional booth to befriend many of the poor
women in his neighborhood? What is his cloak stuffed with? What is this
rogue’s scam?!
- What does
the monastic order to which he belongs think of this behavior? What
makes him so talented?
- With whom
does he like to hang out? How does he defend his begging territory?
- What were
'love days'? How would this friar distinguish himself on 'love days'?
- What does
Huberd look like? What does he wear?
- Wow! How
does Chaucer portray these representatives of the organized
Church?
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The Clerk
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A CLERK ther was of Oxenford also,
That unto logyk hadde longe ygo.
As leene was his hors as is a rake, 290 And he nas nat right fat, I undertake,
But looked holwe and therto sobrely.
Ful thredbare was his overeste courtepy;
For he hadde geten hym yet no benefice,
Ne was so worldly for to have office. 295 For hym was levere have at his beddes heed
Twenty bookes, clad in blak or reed,
Of Aristotle and his philosophie,
Than robes riche, or fithele, or gay sautrie.
But al be that he was a philosophre, 300
Yet hadde he but litel gold in cofre;
But al that he myghte of his freendes hente,
On bookes and on lernynge he it spente,
And bisily gan for the soules preye
Of hem that yaf hym wherwith to scoleye. 305
Of studie took he moost cure and moost heede.
Noght o word spak he moore than was neede,
And that was seyd in forme and reverence,
And short and quyk, and ful of hy sentence;
Sownynge in moral vertu was his speche, 310
And gladly wolde he lerne, and gladly teche. |
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Clerk Resources
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The Clerk (Modern Translation) The Clerk (Schmoop)
The
Clerk's Tale (Harvard Resources)
Humanism
(Hooker)
Medieval
Education; (more)
Medieval Schools and Universities
A
Brief History of Oxford University
Thomas
Aquinas (Encyclopedia Britannica)
Aquinas
(pp.165-187) (Sophie)
Aquinas: Reasons in
Proof of the Existence of God, 1270, from the Summa Theologiae,
trans D. Burr, or another
version
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Questions:
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- When was
Oxford founded?
- What would
be a typical course of study for a student at Oxford in 1380? What were
the trivium and the quadrivium?
- Define
humanism. What was the studia humanitatis?
- What will
the clerk do for a living once he has finished his studies? What would
the Clerk prefer to do with his life?
- How is he
dressed? How does he appear?
- What vision
of the changing place of education and classical learning is suggested
by Chaucer’s description of the clerk?
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The Sergeant of Law
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A SERGEANT OF THE LAWE, war and wys,
That often hadde been at the Parvys,
Ther was also, ful riche of excellence.
Discreet he was, and of greet reverence- 315
He semed swich, hise wordes weren so wise. Justice he was ful often in assise,
By patente, and by pleyn commissioun.
For his science, and for his heigh renoun,
Of fees and robes hadde he many oon. 320 So greet a purchasour was nowher noon:
Al was fee symple to hym in effect,
His purchasyng myghte nat been infect.
Nowher so bisy a man as he ther nas,
And yet he semed bisier than he was. 325
In termes hadde he caas and doomes alle
That from the tyme of Kyng William were falle.
Therto he koude endite and make a thyng,
Ther koude no wight pynche at his writyng;
And every statut koude he pleyn by rote. 330 He rood but hoomly in a medlee cote Girt with a ceint of silk, with barres smale;
Of his array telle I no lenger tale. |
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Sergeant of Law Resources
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The Sergeant of Law (Modern Translation) The Sergeant of Law (Schmoop)
The
Man at Law's Tale (Harvard Resources)
Origins of
English Common Law:
Ordeals
(the origins of trials) Peter T. Leeson, Why the trial by ordeal was actually an effective test of guilt Aeon 10-18-17 Common
Law (Wikipedia)
Medieval
Law and Order
Common
Law - Henry II and the Birth of a State (BBC)
The
Magna Carta (BBC) (text)
Bracton on the
Laws and Customs of England (1210-1268)
The Year
Books (13th c.)
The
Historical Rise of Common Law (Wikipedia)
NetSERF:
Medieval Law
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Questions:
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- How busy is
this man? What makes him seem busier than he really is?
- Describe
the function of a "Sergeant of Law" at the King's Court.
- What took
place at the porches of St. Paul's Cathedral in London?
- What
responsibilities would a lawyer at the court of assizes have? How would
he assess his fee? How could he profit illicitly from these duties?
- What makes
this lawyer one of the most powerful men in the kingdom?
- How
comprehensive is his knowledge of legal precedents and statutes?
- How is this
man dressed? What does his costume tell you about him?
- What point
is Chaucer making about the law and the legal profession of his
time?
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The Franklin
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A FRANKELEYN was in his compaignye.
Whit was his berd as is a dayesye; 335 Of his complexioun he was sangwyn.
Wel loved he by the morwe a sope in wyn,;
To lyven in delit was evere his wone,
For he was Epicurus owene sone,
That heeld opinioun that pleyn delit 340 Was verray felicitee parfit.
An housholdere, and that a greet, was he; Seint Julian was he in his contree.
His breed, his ale, was alweys after oon,
A bettre envyned man was nowher noon. 345
Withoute bake mete was nevere his hous
Of fissh and flessh, and that so plentevous,
It snewed in his hous of mete and drynke,
Of alle deyntees that men koude thynke.
After the sondry sesons of the yeer, 350 So chaunged he his mete and his soper.
Ful many a fat partrich hadde he in muwe,
And many a breem and many a luce in stuwe.
Wo was his cook, but if his sauce were Poynaunt and sharp, and redy al his geere. 355 His table dormant in his halle alway
Stood redy covered al the longe day.
At sessiouns ther was he lord and sire; Ful ofte tyme he was knyght of the shire.
An anlaas and a gipser al of silk 360 Heeng at his girdel, whit as morne milk. A shirreve hadde he been, and a countour.
Was nowher swich a worthy vavasour. |
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Franklin Resources
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The Franklin (Modern Translation) The Franklin (Schmoop) The
Franklin's Tale (Harvard Resources)
The
Rise of Parliament:
Description
of a Manor House
Meals
and Manners
in Medieval England (Harvard)
Food
and Drink in Medieval England
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Questions:
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- What was a
'franklin'? (Check the OED)
- What class
in society did this 'franklin' come from? How has he made his money?
- How come
this commoner is such good friends with this wealthy nobleman?
Chaucer’s point?
- Chaucer
describes the franklin as of ‘sangwyn complexioun’. What would that
disgnosis mean to a medieval doctor?
- The
Franklin is described as ‘Epicurus’ owne sone’. What is the aim of this
man's life? What makes the franklin such a great patron of hospitality?
How does he show it? Does he have any ulterior motives?
- Chaucer
tells us that the Franklin serves as the district judge ‘at sessiouns’
in his neighborhood. What does that mean?
- He also is
the ‘knight of the shire’ for his region. What does that mean? How did
he become so rich? How does this commoner dress?
- What point
is Chaucer making about the changing composition of medieval society?
How is society also becoming more secular in its focus?
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The Shipman
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A SHIPMAN was ther, wonynge fer by weste;
For aught I woot, he was of Dertemouthe.
He rood upon a rouncy, as he kouthe,
In a gowne of faldyng to the knee.
A daggere hangynge on a laas hadde he 395
Aboute his nekke, under his arm adoun.
The hoote somer hadde maad his hewe al broun,
And certeinly he was a good felawe.
Ful many a draughte of wyn had he ydrawe
Fro Burdeux-ward, whil that the chapman sleep. 400 Of nyce conscience took he no keep.
If that he faught, and hadde the hyer hond,
By water he sente hem hoom to every lond.
But of his craft, to rekene wel his tydes,
His stremes, and his daungers hym bisides, 405 His herberwe and his moone, his lodemenage,
Ther nas noon swich from Hulle to Cartage.
Hardy he was, and wys to undertake;
With many a tempest hadde his berd been shake.
He knew alle the havenes as they were, 410
From Gootlond to the Cape of Fynystere,
And every cryke in Britaigne and in Spayne.
His barge ycleped was the Maudelayne. |
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Questions:
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The Doctor of Physik
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With us ther was a DOCTOUR OF PHISIK;
In al this world ne was ther noon hym lik, 415
To speke of phisik and of surgerye,
For he was grounded in astronomye.
He kepte his pacient a ful greet deel
In houres, by his magyk natureel.
Wel koude he fortunen the ascendent 420 Of his ymages for his pacient.
He knew the cause of everich maladye,
Were it of hoot, or coold, or moyste, or drye,
And where they engendred, and of what humour.
He was a verray parfit praktisour: 425
The cause yknowe, and of his harm the roote, Anon he yaf the sike man his boote.
Ful redy hadde he hise apothecaries
To sende him drogges and his letuaries,
For ech of hem made oother for to wynne- 430
Hir frendshipe nas nat newe to bigynne.
Wel knew he the olde Esculapius,
And Deyscorides and eek Rufus,
Olde Ypocras, Haly, and Galyen,
Serapioun, Razis, and Avycen, 435
Averrois, Damascien, and Constantyn,
Bernard, and Gatesden, and Gilbertyn.
Of his diete mesurable was he,
For it was of no superfluitee,
But of greet norissyng, and digestible. 440
His studie was but litel on the Bible.
In sangwyn and in pers he clad was al,
Lyned with taffata and with sendal;
And yet he was but esy of dispence;
He kepte that he wan in pestilence. 445 For gold in phisik is a cordial,
Therfore he lovede gold in special. |
The
Physician's Tale (Synopsis)
The
Physican's Tale (Harvard Resources)
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The Physican (Schmoop)
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The Wife of Bath
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A good WIF was ther, OF biside BATHE,
But she was somdel deef, and that was scathe.
Of clooth-makyng she hadde swich an haunt, 450
She passed hem of Ypres and of Gaunt.
In al the parisshe wif ne was ther noon
That to the offrynge bifore hire sholde goon;
And if ther dide, certeyn so wrooth was she,
That she was out of alle charitee. 455 Hir coverchiefs ful fyne weren of ground;
I dorste swere they weyeden ten pound
That on a Sonday weren upon hir heed.
Hir hosen weren of fyn scarlet reed,
Ful streite yteyd, and shoes ful moyste and newe. 460 Boold was hir face, and fair, and reed of hewe.
She was a worthy womman al hir lyve:
Housbondes at chirche dore she hadde fyve,
Withouthen oother compaignye in youthe, -
But therof nedeth nat to speke as nowthe. 465
And thries hadde she been at Jerusalem;
She hadde passed many a straunge strem;
At Rome she hadde been, and at Boloigne,
In Galice at Seint-Jame, and at Coloigne.
She koude muchel of wandrynge by the weye. 470 Gat-tothed was she, soothly for to seye.
Upon an amblere esily she sat,
Ywympled wel, and on hir heed an hat
As brood as is a bokeler or a targe;
A foot-mantel aboute hir hipes large, 475
And on hir feet a paire of spores sharpe.
In felaweshipe wel koude she laughe and carpe.
Of remedies of love she knew per chaunce,
For she koude of that art the olde daunce. |
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Wife of Bath Resources
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The Wife of Bath (Modern Translation) The Wife of Bath (Schmoop)
Medieval
Bath
The
Wife of Bath's Tale Synopsis
The
Wife of Bath's Prologue (Harvard Resources)
The
Wife of Bath’s Prologue (Spragins Notes)
The Place of Women in Medieval Society:
Women in
the Middle Ages
Selections
from the Bible on Marriage
St. Augustine on On
Marriage and Concupiscence Women
in Medieval Society: Aspects of Marriage
The
Costume Page - Medieval Era Costume (Julie Zetterburg)
Pilgrimages
(Harvard)
Le Menagier [or Goodman] of Paris: On ideal
marriage
Bernardino of Siena: Sermons
on Wives and Widows
Margery Kempe (1413-1415): Book of Margery
Kempe
Jaume Roig Spill: A
Fictional Pilgrimage from Valencia to Santiago in the Fifteenth Century
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Questions:
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- How many
husbands has this merry widow had? How old is she?
- What was
the town of Bath renowned for in England? How is the Wife a walking
advertisement for her business? What does she look like?
- How does
her behavior at church show us that she is filthy rich?
- How many
times has she been to Jerusalem? Where else has she traveled? (Is this
wide range of travel even possible for a person during this era?) Why
does she go on so many pilgrimages?
- How has the
Wife of Bath learned to make a highly lucrative living? Where does she
meet her prospective husbands? What did medieval superstition say
about gap-toothed women?
- How is she
dressed? What is she wearing on her boots? What knowledge does
she have of remedies for disease?
- What is
Chaucer’s purpose in his depiction of the Wife of Bath? How does this
outrageous, larger than life character seem to jump off the page and
into our lives directly from the Middle Ages? What is the measure of
Chaucer’s genius as an artist?
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Group
Four:
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The Parson
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A good man was ther of religioun, 480 And was a povre PERSOUN OF A TOUN,
But riche he was of hooly thoght and werk.
He was also a lerned man, a clerk,
That Cristes gospel trewely wolde preche;
His parisshens devoutly wolde he teche. 485 Benynge he was, and wonder diligent,
And in adversitee ful pacient,
And swich he was ypreved ofte sithes.
Ful looth were hym to cursen for his tithes,
But rather wolde he yeven, out of doute, 490 Unto his povre parisshens aboute
Of his offryng and eek of his substaunce.
He koude in litel thyng have suffisaunce.
Wyd was his parisshe, and houses fer asonder,
But he ne lefte nat, for reyn ne thonder, 495 In siknesse nor in meschief to visite
The ferreste in his parisshe, muche and lite,
Upon his feet, and in his hand a staf.
This noble ensample to his sheep he yaf,
That first he wroghte, and afterward he taughte. 500
Out of the gosple he tho wordes caughte,
And this figure he added eek therto,
That if gold ruste, what shal iren do?
For if a preest be foul, on whom we truste,
No wonder is a lewed man to ruste; 505
And shame it is, if a prest take keep, A shiten shepherde and a clene sheep.
Wel oghte a preest ensample for to yive,
By his clennesse, how that his sheep sholde lyve.
He sette nat his benefice to hyre 510 And leet his sheep encombred in the myre
And ran to Londoun unto Seinte Poules
To seken hym a chaunterie for soules,
Or with a bretherhed to been witholde;
But dwelt at hoom, and kepte wel his folde, 515 So that the wolf ne made it nat myscarie;
He was a shepherde and noght a mercenarie.
And though he hooly were and vertuous,
He was to synful men nat despitous,
Ne of his speche daungerous ne digne, 520 But in his techyng discreet and benygne;
To drawen folk to hevene by fairnesse,
By good ensample, this was his bisynesse.
But it were any persone obstinat,
What so he were, of heigh or lough estat, 525 Hym wolde he snybben sharply for the nonys.
A bettre preest I trowe, that nowher noon ys.
He waited after no pompe and reverence,
Ne maked him a spiced conscience,
But Cristes loore, and Hise apostles twelve 530
He taughte, but first he folwed it hymselve. |
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Parson Resources
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The Parson (Modern Translation) An Age of Faith:
The Parson (Schmoop)
The
Parson's Tale Synopsis
The
Parson's Tale (Harvard Resources)
Men of God:
Bishops, Priests, and Monks
Innocent III: Sermon on
the Resurrection of the Lord.
Thomas à Kempis (c.1380-1471): The
Imitation of Christ
Sermon
Stories: Tales of Confession,
Sermon
Stories: Tales of The Virgin,
Sermon
Stories: Tales of The Host, Sermon
Stories: Tales of Relics
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Questions:
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- In what
ways does Chaucer affirm the traditional principles of feudal
society? How does the parson epitomize the principles of church
and society that held together the rule of the Catholic Church
throughout the European world for a millennium?
- What are
'tithes'? Why doesn't the parson punish the parishioners who do not pay
their tithes to the church? What does he give them instead?
- What are
the parson's various responsibilities as parish priest? Why does
he carry a shepherd's staff with him?
- What
example does the parson set for his parishioners?
- Unfortunately,
what have many parish priests done instead of fulfilling their
responsibilities? How have they found ways to enrich themselves?
- How does
the parson treat the sinful in his parish?
- In short,
he strives to follow Christ’s laws as best he can. For what purpose is
he taking his pilgrimage to Canterbury?
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The Ploughman
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With hym ther was a PLOWMAN, was his brother,
That hadde ylad of dong ful many a fother;
A trewe swynkere and a good was he,
Lyvynge in pees and parfit charitee. 535
God loved he best with al his hoole herte
At alle tymes, thogh him gamed or smerte,
And thanne his neighebor right as hym-selve.
He wolde thresshe, and therto dyke and delve,
For Cristes sake, for every povre wight 540 Withouten hire, if it lay in his myght.
Hise tithes payed he ful faire and wel,
Bothe of his propre swynk and his catel.
In a tabard he rood, upon a mere. |
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Ploughman Resources
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The Ploughman (Modern Translation) The Ploughman (Schmoop)
Feudalism
(Calgary)
Economy on a Medieval Manor:
Acmylen from Wichamstow, a virtual
English Estate
Medieval Economy
Medieval English Towns (Stephen Alsford)
The Lifestyle of Medieval Peasants
"The Poor
Peasant"
Medieval
farming
The
farming year
Medieval
Fiefdom
William Langland: Piers
Plowman: Excerpts. [At
Harvard]
Technology
in the Middles Ages
Wharram
Percy Page (Wharram Percy is a deserted English Medieval village.)
The
Great Plague of 1348-50
Wat
Tyler’s Peasant Revolt 1381
Anonimalle Chronicle: English
Peasants' Revolt 1381
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Questions:
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- How have
willing workers like this ploughman preserved the stability of the
medieval world for centuries?
- How is the
ploughman related by family to the parson?
- Is he a
serf?
- What kind
of work does he do, besides ploughing the fields?
- Does he
receive profit for his labours? What does he live on?
- Are
these portraits of the Parson and the Plowman nostalgic glances back at
a world fast receding into the past, or are they emblematic of the
ideal world towards which the corrupt pilgrims in their pilgrimage
needed to rededicate themselves? What is Chaucer’s purpose?
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Group
Five:
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The Miller
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The MILLERE was a stout carl for the nones; Ful byg he was of brawn and eek of bones-
That proved wel, for over al ther he cam 550 At wrastlynge he wolde have alwey the ram.
He was short-sholdred, brood, a thikke knarre,
Ther was no dore that he nolde heve of harre,
Or breke it at a rennyng with his heed.
His berd as any sowe or fox was reed, 555
And therto brood, as though it were a spade.
Upon the cop right of his nose he hade
A werte, and thereon stood a toft of herys,
Reed as the brustles of a sowes erys;
Hise nosethirles blake were and wyde. 560 A swerd and bokeler bar he by his syde.
His mouth as greet was as a greet forneys.
He was a janglere and a goliardeys,
And that was moost of synne and harlotries.
Wel koude he stelen corn, and tollen thries; 565 And yet he hadde a thombe of gold, pardee.
A whit cote and a blew hood wered he.
A baggepipe wel koude he blowe and sowne,
And therwithal he broghte us out of towne. |
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Miller Resources
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The Miller (Modern Translation) The Miller (Schmoop)
The
Miller's Tale Synopsis
The
Miller's Tale (Harvard Resources)
The
Peasant Rising of 1381 (See St. Albans Rising) (Millstone) (Millstone in Pavement) (The Miller's Tale) and (The Mystery Plays) (The Bleak Conclusion of the Hundred Years War)
Economy on a Medieval Manor:
Acmylen from Wichamstow, a virtual
English Estate
Medieval Economy
(Calgary)
Medieval English Towns (Stephen Alsford)
The
lifestyle of the Medieval Peasant
"The Poor
Peasant"
Medieval
farming
The
farming year
Medieval
Fiefdom
The
Fabiliaux (Harvard Chaucer Site)
Popular
English Drama: The Mystery Plays (Harvard Chaucer Site)
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Questions:
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- What
essential service does a miller perform for his community? How
does this miller misuse his position to cheat the
villagers?
- During
times of famine does the miller alter his practices? How does he
represent the very worst aspects of the emerging market economy?
- Describe
the physical attributes of this man. What prize does he always win at
the local fair? Why can no door hold him? What does he look like? How
are his facial features described? What kinds of stories does he like
to tell?
- What
musical instrument does he play as the pilgrims make their march?
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The Maunciple
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A gentil MAUNCIPLE was ther of a temple, 570 Of which achatours myghte take exemple
For to be wise in byynge of vitaille;
For wheither that he payde or took by taille, Algate he wayted so in his achaat
That he was ay biforn, and in good staat. 575 Now is nat that of God a ful fair grace,
That swich a lewed mannes wit shal pace
The wisdom of an heep of lerned men?
Of maistres hadde he mo than thries ten,
That weren of lawe expert and curious, 580 Of whiche ther weren a duszeyne in that hous
Worthy to been stywardes of rente and lond
Of any lord that is in Engelond,
To maken hym lyve by his propre good,
In honour dettelees (but if he were wood), 585
Or lyve as scarsly as hym list desire,
And able for to helpen al a shire
In any caas that myghte falle or happe-
And yet this Manciple sette hir aller cappe. |
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The Reeve
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The REVE was a sclendre colerik man. 590
His berd was shave as ny as ever he kan;
His heer was by his erys ful round yshorn;
His top was dokked lyk a preest biforn. Ful longe were his legges, and ful lene, Ylyk a staf, ther was no calf ysene. 595 Wel koude he kepe a gerner and a bynne;
Ther was noon auditour koude on him wynne.
Wel wiste he by the droghte and by the reyn,
The yeldynge of his seed and of his greyn.
His lordes sheep, his neet, his dayerye, 600
His swyn, his hors, his stoor, and his pultrye,
Was hoolly in this Reves governynge,
And by his covenant yaf the rekenynge, Syn that his lord was twenty yeer of age,
Ther koude no man brynge hym in arrerage. 605 Ther nas baillif, ne hierde, nor oother hyne,
That he ne knew his sleighte and his covyne;
They were adrad of hym as of the deeth.
His wonyng was ful faire upon an heeth;
With grene trees shadwed was his place. 610 He koude bettre than his lord purchace.
Ful riche he was astored pryvely:
His lord wel koude he plesen subtilly,
To yeve and lene hym of his owene good,
And have a thank, and yet a cote and hood. 615
In youthe he hadde lerned a good myster;
He was a wel good wrighte, a carpenter.
This Reve sat upon a ful good stot,
That was al pomely grey, and highte Scot.
A long surcote of pers upon he hade, 620 And by his syde he baar a rusty blade.
Of Northfolk was this Reve, of which I telle,
Bisyde a toun men clepen Baldeswelle.
Tukked he was as is a frere aboute,
And evere he rood the hyndreste of oure route. |
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Reeve Resources
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The Reeve (Modern Translation)
The Reeve (Schmoop) The
Reeve's Tale Synopsis The
Reeve's Tale (Harvard Resources)
Economy on a Medieval Manor
The
lifestyle of the Medieval Peasant
Medieval
farming
The
farming year
Acmylen
from Wichamstow, a
virtual English Estate
Medieval English Towns (Stephen Alsford)
Medieval Economy -- Medieval Professions : Some
information on the guild systems
Medieval Economy : Information on medieval
commodities.
Medieval Fiefdom
The
Fabiliaux (Harvard Chaucer Site)
Popular
English Drama: The Mystery Plays (Harvard Chaucer Site)
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Questions:
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- What job
does a reeve perform on a farm? What makes this reeve particularly good
at this job? Why do the peasants not even try to cheat him? Why are the
people on the estate terrified of him?
- Why do he
and the Miller hang out together?
- What does
this guy look like? Why does he dress like a friar? What is the real
religion that he practices? What would a medieval physician have
said about a man who is 'choleric'?
- Why do you
think he takes the ‘hyndereste’ place on the route?
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The Summoner
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A SOMONOUR was ther with us in that place,
That hadde a fyr-reed cherubynnes face,
For saucefleem he was, with eyen narwe.
As hoot he was and lecherous as a sparwe,
With scalled browes blake, and piled berd, 630 Of his visage children were aferd.
Ther nas quyk-silver, lytarge, ne brymstoon,
Boras, ceruce, ne oille of tartre noon,
Ne oynement, that wolde clense and byte,
That hym myghte helpen of his whelkes white, 635 Nor of the knobbes sittynge on his chekes.
Wel loved he garleek, oynons, and eek lekes,
And for to drynken strong wyn, reed as blood;
Thanne wolde he speke and crie as he were wood.
And whan that he wel dronken hadde the wyn, 640
Than wolde he speke no word but Latyn.
A fewe termes hadde he, two or thre,
That he had lerned out of som decree-
No wonder is, he herde it al the day,
And eek ye knowen wel how that a jay 645
Kan clepen "Watte" as wel as kan the pope.
But whoso koude in oother thyng hym grope,
Thanne hadde he spent al his philosophie; Ay "Questio quid iuris" wolde he crie.
He was a gentil harlot and a kynde; 650
A bettre felawe sholde men noght fynde;
He wolde suffre, for a quart of wyn,
A good felawe to have his concubyn
A twelf-monthe, and excuse hym atte fulle;
Ful prively a fynch eek koude he pulle. 655 And if he foond owher a good felawe,
He wolde techen him to have noon awe,
In swich caas, of the ercedekenes curs,
But if a mannes soule were in his purs;
For in his purs he sholde ypunysshed be. 660
"Purs is the erchedekenes helle," seyde he.
But wel I woot he lyed right in dede;
Of cursyng oghte ech gilty man him drede,
For curs wol slee, right as assoillyng savith,
And also war him of a Significavit. 665
In daunger hadde he at his owene gise
The yonge girles of the diocise,
And knew hir conseil, and was al hir reed.
A gerland hadde he set upon his heed
As greet as it were for an ale-stake; 670 A bokeleer hadde he maad him of a cake. |
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Summoner Resources
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The Summoner (Modern Translation)
The Summoner (Schmoop) The
Summoner's Tale Synopsis
The
Summoner's Tale (Harvard Resources)
Judgment and Salvation:
Ecclesiastical Courts
Catholic Encyclopedia
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Questions:
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- What is an
ecclesiastical court? What kind of sentence could an ecclesiastical
court impose on a person? What job does a summoner perform for the
court? How could a corrupt summoner exploit his position? How has this
particular guy exploited his position? Why is he particularly
terrifying to the children and young women in his village?
- What does
this summoner look like? What does his breath smell like? What does he
do when he gets drunk? What is his costume?
- Why is he
on this pilgrimage?
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The Pardoner
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With hym ther rood a gentil PARDONER
Of Rouncivale, his freend and his compeer,
That streight was comen fro the court of Rome.
Ful loude he soong "Com hider, love, to me!" 675 This Somonour bar to hym a stif burdoun;
Was nevere trompe of half so greet a soun.
This Pardoner hadde heer as yelow as wex,
But smothe it heeng as dooth a strike of flex;
By ounces henge his lokkes that he hadde, 680
And therwith he hise shuldres overspradde;
But thynne it lay by colpons oon and oon.
But hood, for jolitee, wered he noon,
For it was trussed up in his walet.
Hym thoughte he rood al of the newe jet; 685 Dischevelee, save his cappe, he rood al bare.
Swiche glarynge eyen hadde he as an hare. A vernycle hadde he sowed upon his cappe.
His walet lay biforn hym in his lappe Bretful of pardoun come from Rome al hoot. 690 A voys he hadde as smal as hath a goot,
No berd hadde he, ne nevere sholde have;
As smothe it was as it were late shave, I trowe he were a geldyng or a mare.
But of his craft, from Berwyk into Ware, 695 Ne was ther swich another pardoner;
For in his male he hadde a pilwe-beer,
Which that he seyde was Oure Lady veyl:
He seyde he hadde a gobet of the seyl
That Seint Peter hadde, whan that he wente 700 Upon the see, til Jesu Crist hym hente.
He hadde a croys of latoun ful of stones,
And in a glas he hadde pigges bones.
But with thise relikes, whan that he fond A povre persoun dwellyng upon lond, 705 Upon a day he gat hym moore moneye
Than that the person gat in monthes tweye;
And thus, with feyned flaterye and japes,
He made the persoun and the peple his apes.
But trewely to tellen atte laste, 710 He was in chirche a noble ecclesiaste.
Wel koude he rede a lessoun or a storie,
But alderbest he song an offertorie;
For wel he wiste, whan that song was songe,
He moste preche, and wel affile his tonge 715 To wynne silver, as he ful wel koude;
Therfore he song the murierly and loude. |
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The Pardoner
Resources
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The Pardoner (Modern Translation)
The Pardoner (Schmoop) The
Pardoner's Tale Synopsis The
Pardoner (Resources at Harvard)
Judgment and Salvation
Ecclesiastical Courts
(Catholic Encyclopedia)
Papal Indulgences
(Wikipedia)
Purgatory
(Wikipedia)
Christian Relics
(Wikipedia)
An
Avaricious Archdeacon The Scots chronicler of Lanercost (13th
Century)Decameron;
Sixth Day, Tenth Tale: The selling of false relics was an
abuse frequently satirized; the adventure of Friar Cipollo (Friar
Onion) in Boccaccio's Decameron has some general similarities
to the Pardoner's trickery.
Sermon Stories: Tales of Relics, 12th-13th Century.
Invention of the Relics of St. Benedict, (7th century?)
Amulo of Lyon: Letter on the
Misuse of Relics in Dijon. mid-9th Century. Trans. by Thomas Head
Claudius of Turin: Apology: An
Attack on Veneration of Relics. 8-9th Cent.
Guibert of Nogent (1053-1124): On the Relics
of the Saints: Book I,
Guibert of Nogent (1053-1124): from Treatise
on Relics.
Stephen de Bourbon: De
Supersticione: On St Guinefort,
The Translation of Saint Nicholas [Greek Anonymous], 13th Century
MS. The story of the sacred theft of the relics of St. Nicholas from
Myra in 1087.
The Questioning of John Rykener, A Male Cross-Dressing Prostitute, 1395.
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George
Lyman Kittredge, Chaucer's
Pardoner, The Atlantic Monthly, Vol. 72, 1893, pp. 829-33.
Monica McAlpine, The
Pardoner's Homosexuality and How It Matters, PMLA 95, (1980), pp.
8-22.
David Benson, "Chaucer's
Pardoner: His Sexuality and Modern Critics," Medievalia 8 (1985
[for 1982]), pp. 337-46.
Richard F. Green, "The
Sexual Normality of Chaucer's Pardoner," Medievalia 8 (1985 [for
1982]), 351-57.
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Questions:
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- The
Summoner’s good buddy is his traveling companion, the Pardoner.
- What is the Pardoner's job in the church? Why was the sale of relics so
popular? What are 'indulgences'?
- Why was the
sale of indulgences so lucrative in the medieval church? What should
have been done with the monies raised through the sale of relics and
indulgences?
- How does
this Pardoner exploit his position for personal gain?
- Describe
the personal characteristics of this guy. What does he look like? What
kind of singing voice does he have? Why does Chaucer give him such an
effeminate appearance?
- What is
Chaucer up to?
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Chaucer's Apology
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Now have I toold you shortly in a clause,
Th'estaat, th'array, the nombre, and eek the cause
Why that assembled was this compaignye 720 In Southwerk, at this gentil hostelrye
That highte the Tabard, faste by the Belle.
But now is tyme to yow for to telle
How that we baren us that ilke nyght,
Whan we were in that hostelrie alyght; 725 And after wol I telle of our viage
And all the remenaunt of oure pilgrimage.
But first I pray yow, of youre curteisye,
That ye n'arette it nat my vileynye,
Thogh that I pleynly speke in this mateere, 730 To telle yow hir wordes and hir cheere,
Ne thogh I speke hir wordes proprely.
For this ye knowen also wel as I,
Whoso shal telle a tale after a man,
He moot reherce as ny as evere he kan 735
Everich a word, if it be in his charge, Al speke he never so rudeliche or large,
Or ellis he moot telle his tale untrewe,
Or feyne thyng, or fynde wordes newe.
He may nat spare, al thogh he were his brother; 740 He moot as wel seye o word as another.
Crist spak hymself ful brode in hooly writ,
And, wel ye woot, no vileynye is it. Eek Plato seith, whoso kan hym rede,
The wordes moote be cosyn to the dede. 745 Also I prey yow to foryeve it me,
Al have I nat set folk in hir degree
Heere in this tale, as that they sholde stonde.
My wit is short, ye may wel understonde. |
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