The Autobiography
of
Benjamin Franklin:
part one
Childhood and Apprenticeship (pp.45-71)
Twyford, at the Bishop of St. Asaph's, 1771
DEAR SON,
I HAVE ever had pleasure in obtaining any
little anecdotes of my ancestors. You may remember the inquiries
I made among the remains of my relations when you were with me in
England, and the journey I undertook for that purpose. Imagining
it may be equally agreeable to some of you to know the circumstances
of my life, many of which you are yet unacquainted with, and
expecting the enjoyment of a week's uninterrupted leisure in my
present country retirement, I sit down to write them for you. To
which I have besides some other inducements. Having emerged from
the poverty and obscurity in which I was born and bred, to a state of
affluence and some degree of reputation in the world, and having gone
so far through life with a considerable share of felicity, the
conducing means I made use of, which with the blessing of God so well
succeeded, my posterity may like to know, as they may find some of
them suitable to their own situations, and therefore fit to be
imitated.
That felicity, when I reflected on it, has induced me sometimes to
say, that were it offered to my choice, I should have no objection to
a repetition of the same life from its beginning, only asking the
advantages authors have in a second edition to correct some faults of
the first. So I might, besides correcting the faults, change
some sinister accidents and events of it for others more favorable.
But though this were denied, I should still accept the offer.
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Since such a repetition is not to be expected, the next thing most
like living one's life over again seems to be a recollection of that
life, and to make that recollection as durable as possible by putting
it down in writing.
Hereby, too, I shall indulge the inclination so natural in old men,
to be talking of themselves and their own past actions; and I shall
indulge it without being tiresome to others, who, through respect to
age, might conceive themselves obliged to give me a hearing, since
this may be read or not as any one pleases. And, lastly (I may
as well confess it, since my denial of it will be believed by nobody),
perhaps I shall a good deal gratify my own vanity. Indeed, I
scarce ever heard or saw the introductory words, "Without vanity
I may say," &c., but some vain thing immediately followed.
Most people dislike vanity in others, whatever share they have of it
themselves; but I give it fair quarter wherever I meet with it, being
persuaded that it is often productive of good to the possessor, and to
others that are within his sphere of action; and therefore, in many
cases, it would not be altogether absurd if a man were to thank God
for his vanity among the other comforts of life.
The Body of
B. Franklin,
Printer;
Like the Cover of an Old Book,
Its contents torn out,
And stript of its Lettering and Gilding,
Lies Here, Food for Worms,
For the Work shall not be wholly lost:
For it will, as he believ'd, appear once more,
In a new & more perfect Edition,
Corrected and amended
By the Author.
He was born Jan. 6, 1706
Died
17__ |
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And now I speak of thanking God, I desire with all humility to
acknowledge that I owe the mentioned happiness of my past life to His
kind providence, which lead me to the means I used and gave them
success. My belief of this induces me to hope, though I
must not presume, that the same goodness will still be
exercised toward me, in continuing that happiness, or enabling me to
bear a fatal reverse, which I may experience as others have done:
the complexion of my future fortune being known to Him only in whose
power it is to bless to us even our afflictions.
The notes one of my uncles (who had the same kind of curiosity in
collecting family anecdotes) once put into my hands, furnished me with
several particulars relating to our ancestors. From these notes I
learned that the family had lived in the same village, Ecton, in
Northamptonshire, for three hundred years, and how much longer he knew
not (perhaps from the time when the name of Franklin, that before was
the name of an order of people, was assumed by them as a surname when
others took surnames all over the kingdom), on a freehold of about
thirty
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acres, aided by the smith's business, which had continued in
the family till his time, the eldest son being always bred to that
business; a custom which he and my father followed as to their eldest
sons. When I searched the registers at Ecton, I found an account of
their births, marriages and burials from the year 1555 only, there
being no registers kept in that parish at any time preceding. By that
register I perceived that I was the youngest son of the youngest son
for five generations back. My grandfather Thomas, who was born
in 1598, lived at Ecton till he grew too old to follow business
longer, when he went to live with his son John, a dyer at Banbury, in
Oxfordshire, with whom my father served an apprenticeship. There
my grandfather died and lies buried. We saw his gravestone in 1758.
His eldest son Thomas lived in the house at Ecton, and left it with
the land to his only child, a daughter, who, with her husband, one
Fisher, of Wellingborough, sold it to Mr. Isted, now lord of the manor
there. My grandfather had four sons that grew up, viz.: Thomas,
John,
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Benjamin and Josiah. I will give you what account I can of them,
at this distance from my papers, and if these are not lost in my
absence, you will among them find many more particulars.
Thomas was bred a smith under his father; but, being ingenious, and
encouraged in learning (as all my brothers were) by an Esquire Palmer,
then the principal gentleman in that parish, he qualified himself for
the business of scrivener; became a considerable man in the county;
was a chief mover of all public-spirited undertakings for the county
or town of Northampton, and his own village, of which many instances
were related of him; and much taken notice of and patronized by the
then Lord Halifax. He died in 1702, January 6, old style, just
four years to a day before I was born. The account we received of his
life and character from some old people at Ecton, I remember, struck
you as something extraordinary, from its similarity to what you knew
of mine.
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"Had he died on the same day," you said, "one might
have supposed a transmigration."
John was bred a dyer, I believe of woolens. Benjamin was bred
a silk dyer, serving an apprenticeship at London. He was an
ingenious man. I remember him well, for when I was a boy he came over
to my father in Boston, and lived in the house with us some years.
He lived to a great age. His grandson, Samuel Franklin, now
lives in Boston. He left behind him two quarto volumes, MS., of his
own poetry, consisting of little occasional pieces addressed to his
friends and relations, of which the following, sent to me, is a
specimen.
To my Namesake upon a Report of his Inclination to Martial Affairs,
July 7th, 1710
Believe me, Ben, war is a dangerous trade.
The sword has marred as well as made;
By it do many fall, not many rise—
Makes many poor, few rich, and fewer wise;
Fills towns with ruin, fields with blood, beside
'Tis sloth's maintainer and the shield of Pride.
Fair cities, rich today in plenty flow,
War fills with want tomorrow, and with woe.
Ruined states, vice, broken limbs, and scars
Are the effects of desolating wars.
He had formed a short-hand of his own, which he taught me, but, never
practising it, I have
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now forgot it. I was named after this
uncle, there being a particular affection between him and my father.
He was very pious, a great attender of sermons of the best preachers,
which he took down in his short-hand, and had with him many volumes of
them. He was also much of a politician; too much, perhaps, for his
station. There fell lately into my hands, in London, a collection he
had made of all the principal pamphlets, relating to public affairs,
from 1641 to 1717; many of the volumes are wanting as appears by the
numbering, but there still remain eight volumes in folio, and
twenty-four in quarto and in octavo. A dealer in old books met
with them, and knowing me by my sometimes buying of him, he brought
them to me. It seems my uncle must have left them here, when he
went to America,
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which was about fifty years since. There are many of
his notes in the margins.
This obscure family of ours was early in the Reformation, and
continued Protestants through the reign of Queen Mary, when they were
sometimes in danger of trouble on account of their zeal against
popery. They had got an English Bible, and to conceal and secure
it, it was fastened open with tapes under and within the cover of a
joint-stool. When my great-great-grandfather read it to his family, he
turned up the joint-stool upon his knees, turning over the leaves then
under the tapes. One of the children stood at the door to give
notice if he saw the apparitor coming, who was an officer of the
spiritual court. In that case the stool was turned down again
upon its feet, when the Bible remained concealed under it as before.
This anecdote I had from my uncle Benjamin. The family continued all
of the Church of England till about the end of Charles the Second's
reign, when some of the ministers that had been outed for
nonconformity holding conventicles in Northamptonshire, Benjamin and
Josiah adhered to them, and so continued all their lives: the rest of
the family remained with the Episcopal Church.
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Josiah, my father, married young, and carried his wife with three
children into New England, about 1682. The conventicles having
been forbidden by law, and frequently disturbed, induced some
considerable men of his acquaintance to remove to that country, and he
was prevailed with to accompany them thither, where they expected to
enjoy their mode of religion with freedom. By the same wife he
had four children more born there, and by a second wife ten more, in
all seventeen; of which I remember thirteen sitting at one time at his
table, who all grew up to be men and women, and married; I was the
youngest son, and the youngest child but two, and was born in Boston,
New England.
My mother, the second wife, was Abiah Folger, daughter of Peter
Folger, one of the first settlers of New England, of whom honorable
mention is made by Cotton Mather in his church history of that
country, entitled Magnalia Christi Americana, as 'a godly,
learned Englishman," if I remember the words rightly. I have
heard that he wrote sundry small occasional pieces, but only one of
them was printed, which I saw now many years since. It was written in
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1675, in the home-spun verse of that time and people, and addressed to
those then concerned in the government there. It was in favor of
liberty of conscience, and in behalf of the Baptists, Quakers, and
other sectaries that had been under persecution, ascribing the Indian
wars, and other distresses that had befallen the country, to that
persecution, as so many judgments of God to punish so heinous an
offense, and exhorting a repeal of those uncharitable laws. The
whole appeared to me as written with a good deal of decent plainness
and manly freedom. The six concluding lines I remember, though I
have forgotten the two first of the stanza; but the purport of them
was, that his censures proceeded from good-will, and, therefore, he
would be known to be the author.
Because to be a libeller (says he)
I hate it with my heart;
From Sherburne town, where now I dwell
My name I do put here;
Without offense your real friend,
It is Peter Folgier.
My elder brothers were all put apprentices to different trades. I was
put to the grammar-school at eight years of age, my father intending
to devote me, as the tithe of his sons, to the service of the Church.
My early readiness in learning to read (which must have
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been very
early, as I do not remember when I could not read), and the opinion of
all his friends, that I should certainly make a good scholar,
encouraged him in this purpose of his. My uncle Benjamin, too,
approved of it, and proposed to give me all his short-hand volumes of
sermons, I suppose as a stock to set up with, if I would learn his
character. I continued, however, at the grammar-school not quite
one year, though in that time I had risen gradually from the middle of
the class of that year to be the head of it, and farther was removed
into the next class above it, in order to go with that into the third
at the end of the year. But my father, in the meantime, from a
view of the expense of a college education, which having so large a
family he could not well afford, and the mean living many so educated
were afterwards able to obtain—reasons that be gave to his friends
in my hearing—altered his first intention, took me from the
grammar-school, and sent me to a school for writing and arithmetic,
kept by a then famous man, Mr. George Brownell, very successful in his
profession generally, and that by mild, encouraging methods.
Under him I acquired fair writing pretty soon, but I failed in the
arithmetic, and made no progress in it.
At ten years old I was taken
home to assist my father in his business, which was that of a
tallow-chandler and sope-boiler; a business he was not bred to, but
had assumed on his arrival in New England, and on finding his dying
trade would not maintain his family, being in little request.
Accordingly, I was employed in cutting wick for the candles, filling
the dipping mold and the molds for cast candles, attending the shop,
going of errands, etc.I disliked the trade, and had a strong inclination for the sea, but
my father declared against it; however, living near the water, I was
much in and about it, learnt early to swim well, and to manage
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boats;
and when in a boat or canoe with other boys, I was commonly allowed to
govern, especially in any case of difficulty; and upon other occasions
I was generally a leader among the boys, and sometimes led them into
scrapes, of which I will mention one instance, as it shows an early
projecting public spirit, tho' not then justly conducted.
There was a salt-marsh that bounded part of the mill-pond, on the
edge of which, at high water, we used to stand to fish for minnows.
By much trampling, we had made it a mere quagmire. My proposal was to
build a wharff there fit for us to stand upon, and I showed my
comrades a large heap of stones, which were intended for a new house
near the marsh, and which would very well suit our purpose.
Accordingly, in the evening, when the workmen were gone, I assembled a
number of my play-fellows, and working with them diligently like so
many emmets (ants), sometimes two or three to a stone, we brought them all
away and built our little wharff. The next morning the workmen were
surprised at missing the stones, which were found in our wharff.
Inquiry was made after the removers; we were discovered and complained
of; several of us were corrected by our fathers; and though I pleaded
the usefulness of the work, mine convinced me that nothing was useful
which was not honest.
I think you may like to know something of his person and character.
He had an excellent constitution of body, was of middle stature, but
well set, and very strong; he was ingenious, could draw prettily, was
skilled a little in music, and had a clear pleasing voice, so that
when he played psalm tunes on his violin and sung withal, as he
sometimes did in an evening after the business of the day was over, it
was extremely agreeable to hear. He had a mechanical genius too,
and, on occasion, was very handy in the use of other tradesmen's
tools; but his great excellence lay in a sound understanding and solid
judgment in prudential matters, both in private
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and publick affairs.
In the latter, indeed, he was never employed, the numerous family he
had to educate and the straitness of his circumstances keeping him
close to his trade; but I remember well his being frequently visited
by leading people, who consulted him for his opinion in affairs of the
town or of the church he belonged to, and showed a good deal of
respect for his judgment and advice: he was also much consulted by
private persons about their affairs when any difficulty occurred, and
frequently chosen an arbitrator between contending parties.
At his table he liked to have, as often as he could, some sensible
friend or neighbor to converse with, and always took care to start
some ingenious or useful topic for discourse, which might tend to
improve the minds of his children. By this means he turned our
attention to what was good, just, and prudent in the conduct of life;
and little or no notice was ever taken of what related to the victuals
on the table, whether it was well or ill dressed, in or out of season,
of good or bad flavor, preferable or inferior to this or that other
thing of the kind, so that I was bro't up in such a perfect
inattention to those matters as to be quite indifferent what kind of
food was set before me, and so unobservant of it, that to this day if
I am asked I can scarce tell a few hours after dinner what I dined
upon. This has been a convenience to me in travelling, where my
companions have been sometimes very unhappy for want of a suitable
gratification of their more delicate, because better instructed,
tastes and appetites.
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My mother had likewise an excellent constitution: she suckled all
her ten children. I never knew either my father or mother to
have any sickness but that of which they dy'd, he at 89, and she at 85
years of age. They lie buried together at Boston, where I some
years since placed a marble over their grave, with this inscription:
JOSIAH FRANKLIN,
And ABIAH his Wife,
Lie here interred.
They lived lovingly together in wedlock
Fifty-five years.
Without an estate, or any gainful employment,
By constant labour and industry,
With God's blessing,
They maintained a large family
Comfortably;
And brought up thirteen children
And seven grandchildren
Reputably.
From this instance, Reader,
Be encouraged to diligence in thy calling,
And distrust not Providence.
He was a pious and prudent man,
She, a discreet and virtuous woman.
Their youngest son,
In filial regard to their memory,
Places this stone.
J.F. born 1655—Died 1744—Ætat. 89.
A.F. born 1667—Died 1752, —— 85.
By my rambling digressions I perceive myself to be grown old. I
us'd to write more methodically. But one does not dress for
private company as for a publick ball.
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'Tis perhaps only
negligence.
To return: I continued thus employed in my father's business for
two years, that is, till I was twelve years old; and my brother John,
who was bred to that business, having left my father, married, and set
up for himself at Rhode Island, there was all appearance that I was
destined to supply his place, and become a tallow-chandler. But my
dislike to the trade continuing, my father was under apprehensions
that if he did not find one for me more agreeable, I should break away
and get to sea, as his son Josiah had done, to his great vexation. He
therefore sometimes took me to walk with him, and see joiners,
bricklayers, turners, braziers, etc., at their work, that he might
observe my inclination, and endeavor to fix it on some trade or other
on land. It has ever since been a pleasure to me to see good workmen
handle their tools; and it has been useful to me, having learnt so
much by it as to be able to do little jobs myself in my house when a
workman could not readily be got, and to construct little machines for
my experiments, while the intention of making the experiment was fresh
and warm in my mind. My father at last fixed upon the cutler's trade,
and my uncle Benjamin's son Samuel, who was bred to that business in
London, being about that time established in Boston, I was sent to be
with him some time on liking. But his expectations of a fee with me
displeasing my father, I was taken home again.
From a child I was fond of reading, and all the little money that
came into my hands was ever laid out in books. Pleased with the
Pilgrim's Progress, my first collection was of John Bunyan's works in
separate little volumes. I afterward sold them to enable me to buy R.
Burton's Historical Collections; they were small
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chapmen's books, and
cheap, 40 or 50 in all. My father's little library consisted chiefly
of books in polemic divinity, most of which I read, and have since
often regretted that, at a time when I had such a thirst for
knowledge, more proper books had not fallen in my way since it was now
resolved I should not be a clergyman. Plutarch's Lives there
was in which I read abundantly, and I still think that time spent to
great advantage. There was also a book of De Foe's, called an Essay
on Projects, and another of Dr. Mather's, called Essays to do
Good, which perhaps gave me a turn of thinking that had an
influence on some of the principal future events of my life.
This bookish inclination at length determined my father to make me
a printer, though he had already one son (James) of that profession.
In 1717 my brother James returned from England with a press and
letters to set up his business in Boston. I liked it much better than
that of my father, but still had a hankering for the sea. To prevent
the apprehended effect of such an inclination, my father was impatient
to have me bound to my brother. I stood out some time, but at last was
persuaded, and signed the indentures
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when I was yet but twelve years
old. I was to serve as an apprentice till I was twenty-one years of
age, only I was to be allowed journeyman's wages during the last year.
In a little time I made great proficiency in the business, and became
a useful hand to my brother. I now had access to better books. An
acquaintance with the apprentices of booksellers enabled me sometimes
to borrow a small one, which I was careful to return soon and clean.
Often I sat up in my room reading the greatest part of the night, when
the book was borrowed in the evening and to be returned early in the
morning, lest it should be missed or wanted. And after some time an ingenious tradesman, Mr. Matthew Adams, who
had a pretty collection of books, and who frequented our
printing-house, took notice of me, invited me to his library, and very
kindly lent me such books as I chose to read. I now took a fancy to
poetry, and made some little pieces; my brother, thinking it might
turn to account, encouraged me, and put me on composing occasional
ballads. One was called The Lighthouse Tragedy, and contained an
account of the drowning of Captain Worthilake, with his two daughters:
the other was a sailor's song, on the taking of Teach (or
Blackbeard) the pirate. They were wretched stuff, in the
rub-street-ballad style; and when they were printed he sent me about
the town to sell them. The first sold wonderfully, the event being
recent, having made a great noise.
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This flattered my vanity; but my
father discouraged me by ridiculing my performances, and telling me
verse-makers were generally beggars. So I escaped being a poet, most
probably a very bad one; but as prose writing has been of great use to
me in the course of my life, and was a principal means of my
advancement, I shall tell you how, in such a situation, I acquired
what little ability I have in that way.
There was another bookish lad in the town, John Collins by name,
with whom I was intimately acquainted. We sometimes disputed, and very
fond we were of argument, and very desirous of confuting one another,
which disputatious turn, by the way, is apt to become a very bad
habit, making people often extremely disagreeable in company by the
contradiction that is necessary to bring it into practice; and thence,
besides souring and spoiling the conversation, is productive of
disgusts and, perhaps enmities where you may have occasion for
friendship. I had caught it by reading my father's books of dispute
about religion. Persons of good sense, I have since observed, seldom
fall into it, except lawyers, university men, and men of all sorts
that have been bred at Edinborough.
A question was once, somehow or other, started between Collins and
me, of the propriety of educating the female sex in learning, and
their abilities for study. He was of opinion that it was improper, and
that they were naturally unequal to it. I took the contrary side,
perhaps a little for dispute's sake.
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He was naturally more eloquent,
had a ready plenty of words; and sometimes, as I thought, bore me down
more by his fluency than by the strength of his reasons. As we parted
without settling the point, and were not to see one another again for
some time, I sat down to put my arguments in writing, which I copied
fair and sent to him. He answered, and I replied. Three or four
letters of a side had passed, when my father happened to find my
papers and read them. Without entering into the discussion, he took
occasion to talk to me about the manner of my writing; observed that,
though I had the advantage of my antagonist in correct spelling and
pointing (which I ow'd to the printing-house), I fell far short in
elegance of expression, in method and in perspicuity, of which he
convinced me by several instances. I saw the justice of his remark,
and thence grew more attentive to the manner in writing, and
determined to endeavor at improvement.
About this time I met with an odd volume of the Spectator.
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It was the third. I had never before seen any of them. I bought it,
read it over and over, and was much delighted with it. I thought the
writing excellent, and wished, if possible, to imitate it. With this
view I took some of the papers, and, making short hints of the
sentiment in each sentence, laid them by a few days, and then, without
looking at the book, try'd to compleat the papers again, by expressing
each hinted sentiment at length, and as fully as it had been expressed
before, in any suitable words that should come to hand. Then I
compared my Spectator with the original, discovered some of my
faults, and corrected them. But I found I wanted a stock of words, or
a readiness in recollecting and using them, which I thought I should
have acquired before that time if I had gone on making verses; since
the continual occasion for words of the same import, but of different
length, to suit the measure, or of different sound for the rhyme,
would have laid me under a constant necessity of searching for
variety, and also have tended to fix that variety in my mind, and make
me master of it. Therefore I took some of the tales and turned them
into verse; and, after a time, when I had pretty well forgotten the
prose, turned them back again. I also sometimes jumbled my collections
of hints into confusion, and after some weeks endeavored to reduce
them into the best order, before I began to form the full sentences
and compleat the paper. This was to teach me method in the arrangement
of thoughts. By comparing my work afterwards with the original, I
discovered many faults and amended them; but I sometimes had the
pleasure of fancying that, in certain particulars of small import, I
had been lucky enough to improve the method or the language, and this
encouraged me to think I might possibly in time come to be a tolerable
English writer, of which I was extremely ambitious.
My time for these
exercises and for reading was at night, after work or before it began
in the morning, or on Sundays,
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when I contrived to be in the
printing-house alone, evading as much as I could the common attendance
on public worship which my father used to exact on me when I was under
his care, and which indeed I still thought a duty, though I could not,
as it seemed to me, afford time to practise it.
When about 16 years of age I happened to meet with a book, written
by one Tryon, recommending a vegetable diet. I determined to go into
it. My brother, being yet unmarried, did not keep house, but boarded
himself and his apprentices in another family. My refusing to eat
flesh occasioned an inconveniency, and I was frequently chid for my
singularity. I made myself acquainted with Tryon's manner of preparing
some of his dishes, such as boiling potatoes or rice, making hasty
pudding, and a few others, and then proposed to my brother, that if he
would give me, weekly, half the money he paid for my board, I would
board myself. He instantly agreed to it, and I presently found that I
could save half what he paid me. This was an additional fund for
buying books. But I had another advantage in it. My brother and the
rest going from the printing-house to their meals, I remained there
alone, and, despatching presently my light repast, which often was no
more than a bisket or a slice of bread, a handful of raisins or a tart
from the pastry-cook's, and a glass of water, had the rest of the time
till their return for study, in which I made the greater progress,
from that greater clearness of head and quicker apprehension which
usually attend temperance in eating and drinking. And now it was that, being on some occasion made asham'd of my
ignorance in figures, which I had twice failed in learning when at
school, I took Cocker's book of Arithmetick, and went through
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the
whole by myself with great ease. I also read Seller's and Shermy's
books of Navigation, and became acquainted with the little geometry
they contain; but never proceeded far in that science. And I read
about this time Locke On Human Understanding, and the Art of
Thinking, by Messrs. du Port Royal.
While I was intent on improving my language, I met with an English
grammar (I think it was Greenwood's), at the end of which there were
two little sketches of the arts of rhetoric and logic, the latter
finishing with a specimen of a dispute in the Socratic method; and
soon after I procur'd Xenophon's Memorable Things of Socrates,
wherein there are many instances of the same method. I was charm'd
with it, adopted it, dropt my abrupt contradiction and positive
argumentation, and put on the humble inquirer and doubter. And being
then, from reading Shaftesbury and Collins, become a real doubter in
many points of our religious doctrine, I found this method safest for
myself and very embarrassing to those against whom I used it;
therefore I took a delight in it,
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practis'd it continually, and grew
very artful and expert in drawing people, even of superior knowledge,
into concessions, the consequences of which they did not foresee,
entangling them in difficulties out of which they could not extricate
themselves, and so obtaining victories that neither myself nor my
cause always deserved. I continu'd this method some few years, but
gradually left it, retaining only the habit of expressing myself in
terms of modest diffidence; never using, when I advanced any thing
that may possibly be disputed, the words certainly, undoubtedly, or
any others that give the air of positiveness to an opinion; but rather
say, I conceive or apprehend a thing to be so and so; it appears to
me, or I should think it so or so, for such and such reasons; or I
imagine it to be so; or it is so, if I am not mistaken. This habit, I
believe, has been of great advantage to me when I have had occasion to
inculcate my opinions, and persuade men into measures that I have been
from time to time engag'd in promoting; and, as the chief ends of
conversation are to inform or to be informed, to please
or to persuade, I wish well-meaning, sensible men would not
lessen their power of doing good by a positive, assuming manner, that
seldom fails to disgust, tends to create opposition, and to defeat
every one of those purposes for which speech was given to us, to wit,
giving or receiving information or pleasure. For, if you would inform,
a positive and dogmatical manner in advancing your sentiments may
provoke contradiction and prevent a candid attention. If you wish
information and improvement from the knowledge of others, and yet at
the same time express yourself as firmly fix'd in your present
opinions, modest, sensible men, who do not love disputation, will
probably leave you undisturbed in the possession of your error. And by
such a manner, you can seldom hope to recommend yourself in pleasing
your hearers, or to persuade those whose concurrence you desire. Pope
says, judiciously:
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Men should be taught as if you taught them not,
And things unknown propos'd as things forgot;
farther recommending to us
To speak, tho' sure, with seeming diffidence.
And he might have coupled with this line that which he has coupled
with another, I think, less properly,
For want of modesty is want of sense.
If you ask, Why less properly? I must repeat the lines,
Immodest words admit of no defense,
For want of modesty is want of sense.
Now, is not want of sense (where a man is so unfortunate as to want
it) some apology for his want of modesty? and would not the lines
stand more justly thus?
Immodest words admit but this defense,
That want of modesty is want of sense.
This, however, I should submit to better judgments.
My brother had, in 1720 or 1721, begun to print a newspaper. It was
the second that appeared in America, and was called the New England
Courant. The only one before it was the Boston News-Letter.
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I remember his being dissuaded by some of his friends from the
undertaking, as not likely to succeed, one newspaper being, in their
judgment, enough for America. At this time (1771) there are not less
than five-and-twenty. He went on, however, with the undertaking, and
after having worked in composing the types and printing off the
sheets, I was employed to carry the papers thro' the streets to the
customers.
He had some ingenious men among his friends, who amus'd themselves
by writing little pieces for this paper, which gain'd it credit and
made it more in demand, and these gentlemen often visited us. Hearing
their conversations, and their accounts of the approbation their
papers were received with, I was excited to try my hand among them;
but, being still a boy, and suspecting that my brother would object to
printing anything of mine in his paper if he knew it to be mine, I
contrived to disguise my hand, and, writing an anonymous paper, I put
it in at night under the door of the printing-house. It was found in
the morning, and communicated to his writing friends when they
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call'd
in as usual. They read it, commented on it in my hearing, and I had
the exquisite pleasure of finding it met with their approbation, and
that, in their different guesses at the author, none were named but
men of some character among us for learning and ingenuity. I suppose
now that I was rather lucky in my judges, and that perhaps they were
not really so very good ones as I then esteem'd them.
Encourag'd, however, by this, I wrote and convey'd in the same way
to the press several more papers which were equally approv'd; and I
kept my secret till my small fund of sense for such performances was
pretty well exhausted and then I discovered it, when I began to be
considered a little more by my brother's acquaintance, and in a manner
that did not quite please him, as he thought, probably with reason,
that it tended to make me too vain. And, perhaps, this might be one
occasion of the differences that we began to have about this time.
Though a brother, he considered himself as my master, and me as his
apprentice, and accordingly, expected the same services from me as he
would from another, while I thought he demean'd me too much in some he
requir'd of me, who from a brother expected more indulgence. Our
disputes were often brought before our father, and I fancy I was
either generally in the right, or else a better pleader, because the
judgment was generally in my favor. But my brother was passionate, and
had often beaten me, which I took extreamly amiss; and, thinking my
apprenticeship very tedious, I was continually wishing
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for some
opportunity of shortening it, which at length offered in a manner
unexpected.
One of the pieces in our newspaper on some political point, which I
have now forgotten, gave offense to the Assembly. He was taken up,
censur'd, and imprison'd for a month, by the speaker's warrant, I
suppose, because he would not discover his author. I too was taken up
and examin'd before the council; but, tho' I did not give them any
satisfaction, they content'd themselves with admonishing me, and
dismissed me, considering me, perhaps, as an apprentice, who was bound
to keep his master's secrets.
During my brother's confinement, which I resented a good deal,
notwithstanding our private differences, I had the management of the
paper; and I made bold to give our rulers some rubs in it, which my
brother took very kindly, while others began to consider me in an
unfavorable light, as a young genius that had a turn for libelling and
satyr. My brother's discharge was accompany'd with an order of the
House (a very odd one), that "James Franklin should no longer
print the paper called the New England Courant."
There was a consultation held in our printing-house among his
friends, what he should do in this case. Some proposed to evade the
order by changing the name of the paper; but my brother, seeing
inconveniences in that, it was finally concluded on as a better way,
to let it be printed for the future under the name of Benjamin
Franklin; and to avoid the censure of the Assembly, that might fall on
him as still printing it by his apprentice, the contrivance was that
my old indenture should be return'd to me, with a full discharge on
the back of it, to be shown on occasion, but to secure to him the
benefit of my service, I was to sign new
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indentures for the remainder
of the term, which were to be kept private. A very flimsy scheme it
was; however, it was immediately executed, and the paper went on
accordingly, under my name for several months.
At length, a fresh difference arising between my brother and me, I
took upon me to assert my freedom, presuming that he would not venture
to produce the new indentures. It was not fair in me to take this
advantage, and this I therefore reckon one of the first errata of my
life; but the unfairness of it weighed little with me, when under the
impressions of resentment for the blows his passion too often urged
him to bestow upon me, though he was otherwise not an ill-natur'd man:
perhaps I was too saucy and provoking.
When he found I would leave him, he took care to prevent my getting
employment in any other printing-house of the town, by going round and
speaking to every master, who accordingly refus'd to give me work. I
then thought of going to New York, as
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the nearest place where there
was a printer; and I was rather inclin'd to leave Boston when I
reflected that I had already made myself a little obnoxious to the
governing party, and, from the arbitrary proceedings of the Assembly
in my brother's case, it was likely I might, if I stay'd, soon bring
myself into scrapes; and farther, that my indiscrete disputations
about religion began to make me pointed at with horror by good people
as an infidel or atheist. I determin'd on the point, but my father now
siding with my brother, I was sensible that, if I attempted to go
openly, means would be used to prevent me. My friend Collins,
therefore, undertook to manage a little for me. He agreed with the
captain of a New York sloop for my passage, under the notion of my
being a young acquaintance of his, that had got a naughty girl with
child, whose friends would compel me to marry her, and therefore I
could not appear or come away publicly. So I sold some of my books to
raise a little money, was taken on board privately, and as we had a
fair wind, in three days I found myself in New York, near 300 miles
from home, a boy of but 17, without the least recommendation to, or
knowledge of any person in the place, and with very little money in my
pocket.
My inclinations for the sea were by this time worne out, or I might
now have gratify'd them. But, having a trade, and supposing myself a
pretty good workman, I offer'd my service to the printer in the place,
old Mr. William Bradford, who had been the first printer in
Pennsylvania, but removed from thence upon the quarrel of George
Keith. He could give me no employment, having little to do, and help
enough already; but says he, "My son at Philadelphia has lately
lost his principal hand, Aquila Rose, by death; if you go thither, I
believe he may employ you." Philadelphia was a hundred miles
further; I set out, however, in a boat for Amboy, leaving my chest and
things to follow me round by sea.
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In crossing the bay, we met with a squall that tore our rotten
sails to pieces, prevented our getting into the Kill and drove us upon
Long Island. In our way, a drunken Dutchman, who was a passenger too,
fell overboard; when he was sinking, I reached through the water to
his shock pate, and drew him up, so that we got him in again. His
ducking sobered him a little, and he went to sleep, taking first out
of his pocket a book, which he desir'd I would dry for him. It proved
to be my old favorite author, Bunyan's Pilgrim's Progress, in
Dutch, finely printed on good paper, with copper cuts, a dress better
than I had ever seen it wear in its own language. I have since found
that it has been translated into most of the languages of Europe, and
suppose it has been more generally read than any other book, except
perhaps the Bible. Honest John was the first that I know of who mix'd
narration and dialogue; a method of writing very engaging to the
reader, who in the most interesting parts finds himself, as it were,
brought into the company and present at the discourse. De Foe in his Cruso,
his Moll Flanders, Religious Courtship, Family Instructor, and
other pieces, has imitated it with success; and Richardson has done
the same, in his Pamela, etc.
When we drew near the island, we found it was at a place where
there could be no landing, there being a great surff on the stony
beach. So we dropt anchor, and swung round towards the shore. Some
people came down to the water edge and hallow'd to us, as we did to
them; but the wind was so high, and the surff so loud,
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that we could
not hear so as to understand each other. There were canoes on the
shore, and we made signs, and hallow'd that they should fetch us; but
they either did not understand us, or thought it impracticable, so
they went away, and night coming on, we had no remedy but to wait till
the wind should abate; and, in the meantime, the boatman and I
concluded to sleep, if we could; and so crowded into the scuttle, with
the Dutchman, who was still wet, and the spray beating over the head
of our boat, leak'd thro' to us, so that we were soon almost as wet as
he. In this manner we lay all night, with very little rest; but, the
wind abating the next day, we made a shift to reach Amboy before
night, having been thirty hours on the water, without victuals, or any
drink but a bottle of filthy rum, and the water we sail'd on being
salt.
In the evening I found myself very feverish, and went in to bed;
but, having read somewhere that cold water drank plentifully was good
for a fever, I follow'd the prescription, sweat plentiful most of the
night, my fever left me, and in the morning, crossing the ferry, I
proceeded on my journey on foot, having fifty miles to Burlington,
where I was told I should find boats that would carry me the rest of
the way to Philadelphia.
It rained very hard all the day; I was thoroughly soak'd, and by
noon a good deal tired; so I stopt at a poor inn, where I staid all
night, beginning now to wish that I had never left home. I cut so
miserable a figure, too, that I found, by the questions ask'd me, I
was suspected to be some runaway servant, and in danger of being taken
up on that suspicion. However, I proceeded the next day, and got in
the evening to an inn, within eight or ten miles of Burlington, kept
by one Dr. Brown. He entered into conversation with me while I took
some refreshment, and, finding I had read a little, became very
sociable and
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friendly. Our acquaintance continu'd as long as he liv'd.
He had been, I imagine, an itinerant doctor, for there was no town in
England, or country in Europe, of which he could not give a very
particular account. He had some letters, and was ingenious, but much
of an unbeliever, and wickedly undertook, some years after, to
travestie the Bible in doggrel verse, as Cotton had done Virgil. By
this means he set many of the facts in a very ridiculous light, and
might have hurt weak minds if his work had been published; but it
never was.
At his house I lay that night, and the next morning reach'd
Burlington, but had the mortification to find that the regular boats
were gone a little before my coming, and no other expected to go
before Tuesday, this being Saturday; wherefore I returned to an old
woman in the town, of whom I had bought gingerbread to eat on the
water, and ask'd her advice. She invited me to lodge at her house till
a passage by water should offer; and being tired with my foot
travelling, I accepted the invitation. She understanding I was a
printer, would have had me stay at that town and follow my business,
being ignorant of the stock necessary to begin with. She was very
hospitable, gave me a dinner of ox-cheek with great good will,
accepting only a pot of ale in return; and I thought myself fixed till
Tuesday should come. However, walking in the evening by the side of
the river, a boat came by, which I found was going towards
Philadelphia, with several people in her. They took me in, and, as
there was no wind, we row'd all the way; and about midnight, not
having yet seen the city, some of the company were confident we must
have passed it, and would row no farther; the others knew not where we
were; so we put toward the shore, got into a creek, landed near an old
fence, with the rails of which we made a fire, the night being cold,
in October, and there we remained till daylight. Then one of the
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company knew the place to be Cooper's Creek, a little above
Philadelphia, which we saw as soon as we got out of the creek, and
arriv'd there about eight or nine o'clock on the Sunday morning, and
landed at the Market-street wharf.
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